Edgar Allan Poe
Info & Opinions
“So many books, so little time.” - Frank Zappa
America’s False History ICH By Paul Craig Roberts, September 14, 2018|
David Ray Griffin writes books faster than I can read them. Therefore, I am going to borrow Edward Curtin’s review of Griffin’s history of the United States: The American Trajectory: Divine or Demonic? which Curtin suggests should have been titled: A Diabolic False Flag Empire.
Griffin’s book is a humdinger and will certainly upset brainwashed American super-patriots, but it throughly documents how Washington’s aggression toward other lands is covered up by politicians, media, and court historians with moral verbiage. In my view the hubris, arrogance, and ignorance of “American exceptionism” has the world locked on a trajectory to its extinction in nuclear Armageddon.
Curtin points out that Griffin makes an extraordinary mistake, unusual for a scholar as careful as Griffin, in his assessment of President John F. Kennedy. President Kennedy was the president who tried to move America’s trajectory off of its demonic path and was murdered by his own government for his attempt. But as I have said, none of us knows everything. We often have to rely on others, and others, also, make mistakes.
Washington’s aggression and war crimes against the Confederacy. The Union’s aggression included warring against civilians and the intentional destruction of their livelihoods. It was the same for its time as the US and British firebombing of German cities and Washington’s destruction of Nagasaki and Hiroshima with atomic bombs.
Washington has never let morality stand in the way of its empire.
Washington has never permitted treaties and domestic laws to stand in its way either. For example:
–The Cheney/Bush regime violated the Non-Detention Act passed by Congress in 1971 and signed by President Nixon.
–The Cheney/Bush regime violated The Convention Against Torture, ratified by the Senate in 1994 and bolstered by a US law that prohibits US officials anywhere in the world from torturing anyone.
–The Cheney/Bush regime unilaterally withdrew from the Anti-ABM Treaty.
–The Trump regime unilaterally withdrew from the Iran Nuclear Agreement.
–The Obama regime dismissed the due process protection in the US Constitution and arbitrarily assassinated US citizens without indictment, trial, and conviction.
The above examples merely scratch the surface. Just think of all of the treaties with the various American Indian tribes that Washington dishonored.
As Washington’s word means nothing, it is a puzzle that Iran and Russia make worthless agreements with Washington. The answer must be that hope prevails over experience.
A Diabolic False Flag Empire
By Edward Curtin
September 08, 2018 "Lew Rockwell" - The past is not dead; it is people who are sleeping. The current night and daymares that we are having arise out of murders lodged deep in our past that have continued into the present. No amount of feigned amnesia will erase the bloody truth of American history, the cheap grace we bestow upon ourselves.
We have, as Harold Pinter said in his Nobel address, been feeding on “a vast tapestry of lies” that surrounds us, lies uttered by nihilistic leaders and their media mouthpieces for a very long time. We have, or should have, bad consciences for not acknowledging being active or silent accomplices in the suppression of truth and the vicious murdering of millions at home and abroad.
But, as Pinter said, “I believe that despite the enormous odds which exist, unflinching, unswerving, fierce intellectual determination, as citizens, to define the real truth of our lives and our societies is a crucial obligation which devolves upon us all. It is in fact mandatory.”
No one is more emblematic of this noble effort than David Ray Griffin, who, in book after book since the attacks of 11 September 2001, has meticulously exposed the underside of the American empire and its evil masters. His persistence in trying to reach people and to warn them of the horrors that have resulted is extraordinary. Excluding his philosophical and theological works, this is his fifteenth book since 2004 on these grave issues of life and death and the future of the world.
In this masterful book, he provides a powerful historical argument that right from the start with the arrival of the first European settlers, this country, despite all the rhetoric about it having been divinely founded and guided, has been “more malign that benign, more demonic than divine.” He chronologically presents this history, supported by meticulous documentation, to prove his thesis. In his previous book, Bush and Cheney: How They Ruined America and the World, Griffin cataloged the evil actions that flowed from the inside job/false flag attacks of September 11th, while in this one – a prequel – he offers a lesson in American history going back centuries, and he shows that one would be correct in calling the United States a “false flag empire.
The attacks of 11 September 2001 are the false flag fulcrum upon which his two books pivot. Their importance cannot be overestimated, not just for their inherent cruelty that resulted in thousands of innocent American deaths, but since they became the justification for the United States’ ongoing murderous campaigns termed “the war on terror” that have brought death to millions of people around the world. An international array of expendable people. Terrifying as they were, and were meant to be, they have many precedents, although much of this history is hidden in the shadows.
Griffin shines a bright light on them, with most of his analysis focused on the years 1850-2018.
As a theological and philosophical scholar, he is well aware of the great importance of society’s need for religious legitimation for its secular authority, a way to offer its people a shield against terror and life’s myriad fears through a protective myth that has been used successfully by the United States to terrorize others. He shows how the terms by which the U.S. has been legitimated as God’s “chosen nation” and Americans as God’s “chosen people” have changed over the years as secularization and pluralism have made inroads. The names have changed, but the meaning has not. God is on our side, and when that is so, the other side is cursed and can be killed by God’s people, who are always battling el diabalo.
He exemplifies this by opening with a quote from George Washington’s first Inaugural Address where Washington speaks of “the Invisible Hand” and “Providential agency” guiding the country, and by ending with Obama saying “I believe in American exceptionalism with every fiber of my being.” In between we hear Andrew Jackson say that “Providence has showered on this favored land blessings without number” and Henry Cabot Lodge in 1900 characterize America’s divine mission as “manifest destiny.” The American religion today is American Exceptionalism, an updated euphemism for the old-fashioned “God’s New Israel” or the “Redeemer Nation.”
At the core of this verbiage lies the delusion that the United States, as a blessed and good country, has a divine mission to spread “democracy” and “freedom” throughout the world, as Hilary Clinton declared during the 2016 presidential campaign when she said that “we are great because we are good,” and in 2004 when George W. Bush said, “Like generations before us, we have a calling from beyond the stars to stand for freedom.” Such sentiments could only be received with sardonic laughter by the countless victims made “free” by America’s violent leaders, now and then, as Griffin documents.
Having established the fact of America’s claim to divine status, he then walks the reader through various thinkers who have taken sides on the issue of the United States being benign or malign. This is all preliminary to the heart of the book, which is a history lesson documenting the malignancy at the core of the American trajectory.
“American imperialism is often said to have begun in 1898, when Cuba and the Philippines were the main prizes,” he begins. “What was new at this time, however, was only that America took control of countries beyond the North American continent.” The “divine right” to seize others’ lands and kill them started long before, and although no seas were crossed in the usual understanding of imperialism, the genocide of Native Americans long preceded 1898. So too did the “manifest destiny” that impelled war with Mexico and the seizure of its land and the expansion west to the Pacific. This period of empire building depended heavily on the “other great crime against humanity” that was the slave trade, wherein it is estimated that 10 million Africans died, in addition to the sick brutality of slavery itself. “No matter how brutal the methods, Americans were instruments of divine purposes,” writes Griffin. And, he correctly adds, it is not even true that America’s overseas imperialistic ventures only started in 1898, for in the 1850s Commodore Perry forced “the haughty Japanese” to open their ports to American commerce through gunboat diplomacy.
Then in 1898 the pace of overseas imperial expansion picked up dramatically with what has been called “The Spanish-American War” that resulted in the seizure of Cuba and the Philippines and the annexing of Hawaii. Griffin says these wars could more accurately be termed “the wars to take Spanish colonies.” His analysis of the brutality and arrogance of these actions makes the reader realize that My Lai and other more recent atrocities have a long pedigree that is part of an institutional structure, and while Filipinos and Cubans and so many others were being slaughtered, Griffin writes, “Anticipating Secretary of Defense Donald Rumsfeld’s declaration that ‘we don’t do empire,’ [President] McKinley said that imperialism is ‘foreign to the temper and genius of this free and generous people.’”
Then as now, perhaps mad laughter is the only response to such unadulterated bullshit, as Griffin quotes Mark Twain saying that it would be easy creating a flag for the Philippines:
We can have just our usual flag, with the white stripes painted black and the stars replaced by the skull and cross-bones.
That would have also worked for Columbia, Panama, Puerto Rico, the Dominican Republic, Haiti, Nicaragua, and other countries subjugated under the ideology of the Monroe Doctrine; wherever freedom and national independence raised its ugly head, the United States was quick to intervene with its powerful anti-revolutionary military and its financial bullying. In the Far East the “Open Door” policy was used to loot China, Japan, and other countries.
But all this was just the beginning. Griffin shows how Woodrow Wilson, the quintessentially devious and treacherous liberal Democrat, who claimed he wanted to keep America out of WW I, did just the opposite to make sure the U.S. would come to dominate the foreign markets his capitalist masters demanded. Thus Griffin explores how Wilson conspired with Winston Churchill to use the sinking of the Lusitania as a casus belli and how the Treaty of Versailles’s harsh treatment of Germany set the stage for WW II.
He tells us how in the intervening years between the world wars the demonization of Russia and the new Soviet Union was started. This deprecation of Russia, which is roaring at full-throttle today, is a theme that recurs throughout The American Trajectory. Its importance cannot be overemphasized. Wilson called the Bolshevik government “a government by terror,” and in 1918 “sent thousands of troops into northern and eastern Russia, leaving them there until 1920.”
That the U. S. invaded Russia is a fact rarely mentioned and even barely known to Americans. Perhaps awareness of it and the century-long demonizing of the U.S.S.R./Russia would enlighten those who buy the current anti-Russia propaganda called “Russiagate.”
To match that “divine” act of imperial intervention abroad, Wilson fomented the Red Scare at home, which, as Griffin says, had lasting and incalculable importance because it created the American fear of radical thought and revolution that exists to this very day and serves as a justification for supporting brutal dictators around the world and crackdowns on freedom at home (as is happening today).
He gives us brief summaries of some dictators the U.S has supported, and reminds us of the saying of that other liberal Democrat, Franklin Roosevelt, who famously said of the brutal Nicaraguan dictator Anastasio Somoza, that “he may be a son-of-a-bitch, but he’s our son-of-a-bitch.” And thus Somoza would terrorize his own people for 43 years. The same took place in Cuba, Chile, Iran, Guatemala, the Dominican Republic, Haiti, etc. The U.S. also supported Mussolini, did nothing to prevent Franco’s fascist toppling of the Spanish Republic, and supported the right-wing government of Chiang-Kai Shek in its efforts to dominate China.
It is a very dark and ugly history that confirms the demonic nature of American actions around the world.
Then Griffin explodes the many myths about the so-called “Good War” – WW II. He explains the lies told about the Japanese “surprise” attack on Pearl Harbor; how Roosevelt wished to get the U.S. into the war, both in the Pacific and in Europe; and how much American economic self-interest lay behind it. He critiques the myth that America selflessly wished to defend freedom loving people in their battles with brutal, fascist regimes. That, he tells us, is but a small part of the story:
This, however, is not an accurate picture of American policies during the Second World War. Many people were, to be sure, liberated from terrible tyrannies by the Allied victories. But the fact that these people benefited was an incidental outcome, not a motive of American policies. These policies, as [Andrew] Bacevich discovered, were based on ‘unflagging self-interest.’
Then there are the conventional and atomic bombings of Hiroshima and Nagasaki. Nothing could be more demonic, as Griffin shows. If these cold-blooded mass massacres of civilians and the lies told to justify them don’t convince a reader that there has long been something radically evil at the heart of American history, nothing will. Griffin shows how Truman and his advisers and top generals, including Dwight Eisenhower and Admiral William D. Leahy, Truman’s Chief of Staff, knew the dropping of the atomic bombs were unnecessary to end the war, but they did so anyway.
He reminds us of Clinton’s Secretary of State Madeline Albright’s response to the question whether she thought the deaths of more than 500, 000 Iraqi children as a result of Clinton’s crippling economic sanctions were worth it: “But, yes, we think the price is worth it.” (Notice the “is,” the ongoing nature of these war crimes, as she spoke.) But this is the woman who also said, “We are the indispensable nation. We stand tall…”
Griffin devotes other chapters to the creation of the Cold War, American imperialism during the Cold War, Post-Cold War interventions, the Vietnam War, the drive for global dominance, and false flag operations, among other topics.
As for false flag operations, he says, “Indeed, the trajectory of the American Empire has relied so heavily on these types of attacks that one could describe it as a false flag empire.” In the false flag chapter and throughout the book, he discusses many of the false flags the U.S. has engaged in, including Operation Gladio, the U.S./NATO terrorist operation throughout Europe that Swiss historian Daniele Ganser has extensively documented, an operation meant to discredit communists and socialists. Such operations were directly connected to the OSS, the CIA and its director Allen Dulles, his henchman James Jesus Angleton, and their Nazi accomplices, such as General Reinhard Gehlen. In one such attack in 1980 at the Bologna, Italy railway station, these U.S. terrorists killed 85 people and wounded 20 others. As with the bombs dropped by Saudi Arabia today on Yemeni school children, the explosive used was made for the U.S. military. About these documented U.S. atrocities, Griffin says:
“These revelations show the falsity of an assumption widely held by Americans. While recognizing that the US military sometimes does terrible things to their enemies, most Americans have assumed that US military leaders would not order the killing of innocent civilians in allied countries for political purposes. Operation Gladio showed this assumption to be false.”
He is right, but I would add that the leaders behind this were civilian, as much as, or more than military.
In the case of “Operation Northwoods,” it was the Joint Chiefs of Staff who presented to President Kennedy this false flag proposal that would provide justification for a U.S. invasion of Cuba. It would have involved the killing of American citizens on American soil, bombings, plane hijacking, etc. President Kennedy considered such people and such plans insane, and he rejected it as such. His doing so tells us much, for many other presidents would have approved it. And again, how many Americans are aware of this depraved proposal that is documented and easily available? How many even want to contemplate it? For the need to remain in denial of the facts of history and believe in the essential goodness of America’s rulers is a very hard nut to crack. Griffin has written a dozen books about 11 September 2001, trying to do exactly that.
If one is willing to embrace historical facts, however, then this outstanding book will open one’s eyes to the long-standing demonic nature of the actions of America’s rulers. A reader cannot come away from its lucidly presented history unaffected, unless one lives in a self-imposed fantasy world. The record is clear, and Griffin lays it out in all its graphic horror. Which is not to say that the U.S. has not “done both good and bad things, so it could not sensibly be called purely divine or purely demonic.” Questions of purity are meant to obfuscate basic truths. And the question he asks in his subtitle – Divine or Demonic? – is really a rhetorical question, and when it comes to the “trajectory” of American history, the demonic wins hands down.
I would be remiss if I didn’t point out one place where Griffin fails the reader. In his long chapter on Vietnam, which is replete with excellent facts and analyses, he makes a crucial mistake, which is unusual for him. This mistake appears in a four page section on President Kennedy’s policies on Vietnam. In those pages, Griffin relies on Noam Chomsky’s terrible book – Rethinking Camelot: JFK, the Vietnam War, and US Political Culture (1993), a book wherein Chomsky shows no regard for evidence or facts – to paint Kennedy as being in accord with his advisers, the CIA, and the military regarding Vietnam.
This is factually false. Griffin should have been more careful and have understood this. The truth is that Kennedy was besieged and surrounded by these demonic people, who were intent on isolating him, disregarding his instructions, and murdering him to achieve their goals in Vietnam. In the last year of his life, JFK had taken a radical turn toward peace-making, not only in Vietnam, but with the Soviet Union, Cuba, and around the globe. Such a turn was anathema to the war lovers. Thus he had to die.
Contrary to Chomsky’s deceptions, motivated by his hatred of Kennedy and perhaps something more sinister (he also backs the Warren Commission, thinks JFK’s assassination was no big deal, and accepts the patently false official version of the attacks of 11 September 2001),
Griffin should have emphatically asserted that Kennedy had issued NSAM 263 on October 11, 1963 calling for the withdrawal of American troops from Vietnam, and that after he was assassinated a month later, Lyndon Johnson reversed that withdrawal order with NSAM 273.
Chomsky notwithstanding, all the best scholarship and documentary evidence proves this. And for Griffin, a wonderful scholar, to write that with the change from Kennedy to Johnson that “this change of presidents would bring no basic change in policy” is so shockingly wrong that I imagine Griffin, a man passionate about truth, simply slipped up and got sloppy here. For nothing could be further from the truth.
Ironically, Griffin makes a masterful case for his thesis, while forgetting the one pivotal man, President John Kennedy, who sacrificed his life in an effort to change the trajectory of American history from its demonic course. It is one mistake in an otherwise very important and excellent book that should be required reading for anyone who doubts the evil nature of this country’s continuing foreign policy. Those who are already convinced should also read it, for it provides a needed historical resource and impetus to help change the trajectory that is transporting the world toward nuclear oblivion, if continued.
If – a fantastic wish! – The American Trajectory: Divine or Demonic? were required reading in American schools and colleges, perhaps a new generation would arise to change our devils into angels, the arc of America’s future moral universe toward justice, and away from being the greatest purveyor of violence in the world today, as it has been for so very long.
Many Americans have been embarrassed by the Trump presidency. But Americans should also be embarrassed by the fact that this country's foreign policy since 2001, which has resulted in millions of deaths, has been based on a complex deception.
The events of September 11, 2001, set off a chain of global crises and civil perils that have normalized a climate of fear and conflict. Starting with assaults on the U.S. Constitution, Griffin reviews various ways in which the world has been made worse over the past fifteen years by the Bush-Cheney reaction to the attacks and by power plays for global influence enabled by 9/11. These include the disastrous effects of regime-change operations in Afghanistan, Iraq, and Libya; the war on terror, the rise of ISIS, the Syrian conflict and European refugee crisis; the explosion of Islamophobia and the American acceptance of extrajudicial murder-by-drone; and the growing existential threats of ecological and nuclear holocaust. Looking back, it is clear that the story of 9/11 has been used to legitimize and manufacture support for disastrous policies.
Gulp, Mary Roach. AK interested.
Quench, Dana Cohen
Reading is undeniably a key wellness practice—and one that many of us have ignored for far too long. It’s proven to build empathy, reduce stress, and even lessen sugar cravings (yes, really!). With that in mind, we’re excited to share Well Read, a column that curates the absolute best fiction and narrative nonfiction picks of the month. Here’s what you should read this August.
21 Lessons for the 21st Century by Yuval Noah Harari
If you were one of the millions of people who quoted Noah Harari's first two books, Sapiens and Homo Deus, to sound super smart at dinner parties, you'll love his 21 Lessons for the 21st Century. While his former works relied on his history background to explore the past and the future, this one deals with the pressing issues of the modern day, offering in-depth, intellectual dives and pragmatic solutions to topics like big data, nationalism, terrorism, meditation, and more. It's as readable as his first two books, but far more actionable, and will leave you with conversation-starters for long into the future.
Transcription: A Novel by Kate Atkinson
Famed novelist Kate Atkinson (Life After Life) is back with this World War II novel, which has the writing and character development of literary fiction and the daring page-turner quality of a spy thriller. It centers around Juliet, who, at age 18, is recruited to work undercover for the British government. Jumping between those years and her life as a television producer a few years later, the book expertly unwinds the mysteries of the events that have shaped Juliet's life. The book wonderfully illustrates the oft-forgotten role of women in World War II, while telling an engaging story of a single woman's transformation.
Good Things Happen in Book Stores Which is why we should spend more time in them
by Ryan Holiday Aug 7, 2018
It was in Athens in the 4th Century BC that a man named Zeno walked into a bookshop. He had been a successful merchant, but suffered a terrible shipwreck on a journey out of Phoenicia, losing a priceless cargo of the world’s finest dye. He was 30 years old and facing financial ruin, but this catastrophe stirred his soul to find something new, though he didn’t quite know what. One day, immersed in browsing a bookstore collection, many volumes of which have been lost to history forever, Zeno heard the bookseller reading out loud a passage from a book by Xenophon about Socrates. It was like nothing he had ever heard before. With some trepidation, he approached the owner and asked, “Where can I find a man like that?” and in so doing, began a philosophical journey that would literally change the history of the world.
That book recommendation led to the founding of Stoicism and then, to the brilliant works of Seneca, Epictetus, and Marcus Aurelius?—?which, not lost to history, are beginning to find a new life on bookshelves today. From those heirs to Zeno’s bookshop conversion, there is a straight line to many of the world’s greatest thinkers, and even to the Founding Fathers of America. All from a chance encounter in a bookshop. It would be an understatement to say that great things begin in bookstores, and that countless lives have been changed inside them.
Stephen Greenblatt’s wonderful book The Swerve was inspired by a chance discovery of Lucretius at the Yale Co-Op almost fifty years ago. George Raveling, the Hall of Fame basketball coach, stops at the local indie in every town he visits and leaves with a bag or two for that reason. He discovers authors and subjects he wouldn’t have otherwise been exposed to at home or online. In 2012, a woman tweeted her adoration for whoever was behind the Twitter account for the Waterstones Bookstore in London; the two were married four years later. In my own life, I remember quite fondly where I came across certain books and the effect they had on my life. There were the Louis L’amour books I got at Bookworm in Sacramento when I was in elementary school. I remember reading Flint under my desk instead of paying attention to my fourth grade teacher. Mrs. Whittaker was so happy when she caught me, she sent a note home to my parents.
There were the countless hours spent in the philosophy section of the Borders in Riverside, California while I was in college. Today it’s a Forever 21, but it was where I bought my first copy of Epictetus, and it’s where the woman who would become my wife bought her copy of Marcus Aurelius shortly after our first date.
There was Robert Greene’s 33 Strategies of War, purchased at the front table of the Barnes and Noble in Union Square, who I became lucky enough to work for. There were the used copies of Aeschylus and Euripides and Sophocles from The Last Bookstore in Downtown LA, which taught me that I could understand plays. There was discovering Walker Percy’s novels at Faulkner House Books in New Orleans?—?which happens to be in the very apartment complex where William Faulkner once rented rooms and worked on his first novel?—?and returning the favor as the epigraph to my book, Conspiracy.
There were the Hemingway novels I got at the airport bookstore in Oslo, and Ambrose Bierce’s Civil War Stories from The Strand. There was the copy of Mama Lion Wins The Race, which the saleswoman at Book Passage in San Francisco recommended for my son, and which we have now read together at least 150 times. There was the time I was in a Barnes and Noble in Portland and a man buying some manga books seemed to be a couple dollars short. I fished some money out of my pocket and paid the difference. He started to cry. “I’ve just recovered from cancer,” he told me. “I was buying these books tonight to restart my normal life. I’m supposed to begin looking for a job tomorrow.” It was an experience far more gratifying to me than the first time I saw my own name up on a bookstore marquee for a signing.
These are not special experiences, although they were special to me. They are, in fact, incredibly ordinary experiences in the sense that they happen constantly, day-in-and-day-out, wherever bookstores exist. One only need see the nostalgic memes inspired by the Scholastic Book Fairs to be reminded of that. In these divided, distracted times, we need the unmitigated joys that bookstores offer more than ever, to say nothing of the knowledge contained within them.
These are not special experiences, although they were special to me. They are, in fact, incredibly ordinary experiences in the sense that they happen constantly, day-in-and-day-out, wherever bookstores exist. One only need see the nostalgic memes inspired by the Scholastic Book Fairs to be reminded of that. In these divided, distracted times, we need the unmitigated joys that bookstores offer more than ever, to say nothing of the knowledge contained within them.
We are a bookshop. Bookshops are all about ideas and tolerating different opinions and not about verbally assaulting somebody, which is what was happening.
Damn right. It’s exciting to see authors like James Patterson take active steps to support local indies. Ann Patchett even owns her own bookstore?—?Parnassus Books, in Nashville. A few years ago I followed the lead of an author I knew and started offering signed copies of my books through my local indie, Book People. I could probably make extra money buying the copies from the publisher and selling them directly, but I’d much rather create another reason for people to support a retailer.
Amazon has done wonderful things for the publishing industry?—?there are millions of titles in print and the average independent can only carry a small fraction of that?—?but the local bookstore provides an irreplaceable service (so do libraries, but there is something special about owning and writing in books). Bookstores curate and support and get behind authors that would be otherwise lost in the noise?—?particularly local or regional authors. There has been some worry about “showrooming,” where customers discover books at retail shops but buy online. In reality, the relationship cuts both ways. I have an “Amazon Wishlist” of books on my phone that I often pull up in bookstores when I am looking for something to buy right then and there.
Bookstores also host events. Bookstores get kids hooked on reading with weekly story time. Ethnic bookstores provide community for refugees and immigrants; feminist bookstores are a launching pad for political activism; for over a century, Christian Science Reading Rooms have provided a quiet place for prayer and study. Porter’s Square Books in Boston recently launched its own “writer in residence” program. Recovery Cafe and Bookstore in Florida hosts meetings for recovering addicts. Great things begin in bookstores, and have for centuries. They serve, along with libraries, the function promised in an ancient inscription above the books belonging to King Ozymandias: Ψυχησ ιατρειον, or, “A House of Healing for the Soul.” So here’s to bookstores: A haven and a lighthouse guiding us beyond the catastrophes and discord of our daily lives.
The plucky “titian-haired” sleuth solved her first mystery in 1930—and eighty million books later, Nancy Drew has survived the Depression, World War II, and the sixties (when she was taken up with a vengeance by women’s libbers) to enter the pantheon of American culture. As beloved by girls today as she was by their grandmothers, Nancy Drew has both inspired and reflected the changes in her readers’ lives. Here, in a narrative with all the page-turning pace of Nancy’s adventures, Melanie Rehak solves an enduring literary mystery: Who created Nancy Drew? And how did she go from pulp heroine to icon?
A Beautiful Truth: A Novel, by Colin McAdam This novel told from the perspectives of both humans and chimpanzees “packs a huge emotional punch” (The Gazette, Montreal).
"At the Girdish Institute, a group of chimpanzees has been studied for decades. There is proof that chimps have memories and solve problems, that they can learn language and need friends. They are political and altruistic. They get angry, and forgive."
Finnegan's Week, by Joseph Wambaugh A toxic spill causes a lethal chain reaction for a San Diego cop in this “very funny” New York Times bestseller by the author of The Choirboys (Kirkus Reviews).
Fin Finnegan, a San Diego police detective and wannabe actor heading straight for a midlife meltdown, is assigned a routine truck theft that turns into a toxic chemical spill, setting off a bizarre chain reaction of death and murder on both sides of the Mexican border. Fin is forced to team up with Nell Salter, a sexy female investigator, as well as an equally fetching US Navy investigator who wants to learn all that Fin can teach her—and that’s saying a lot. The New York Times Book Review called it “a frolic, a joy, a hoot, a riot of a book.” And Entertainment Weekly said, “superbly crafted and paced, deliciously funny, but fundamentally, as always, deadly serious.”
PurchasesThe Dark Water: The Strange Beginnings of Sherlock Holmes, by David Pirie Kindle Price: $2.99
The detective team of Sir Arthur Conan Doyle and Dr. Joseph Bell star in this “ingenious” historical mystery (The New York Times Book Review).
As many fans of Sherlock Holmes know, Sir Arthur Conan Doyle found inspiration for the great fictional detective in a brilliant Scottish surgeon named Joseph Bell. In an era when science was not often considered in the course of criminal investigations, Bell’s emphasis on observation and deduction made him a pioneer in forensics.
In The Dark Water, Holmes’s creator joins forces with Dr. Bell to take on Victorian vagabonds, criminal masterminds, and all manner of mysteries. The pair relentlessly pursues the vicious killer Thomas Neill Cream—and visits a sleepy seaside town where a seventeenth-century legend known as the Dunwich witch has taken on new life.
With “a gripping plot and psychologically sophisticated characters” (Publishers Weekly, starred review), The Dark Water is a thrilling, atmospheric adventure for historical mystery lovers, offering “an intellectual treat and a downright guilty pleasure” (The Washington Post).
Sentimental Education, by Gustave Flaubert Gustave Flaubert (12 December 1821 – 8 May 1880) was an influential French writer widely considered one of the greatest novelists in Western literature. He is known especially for his first published novel, Madame Bovary (1857), for his Correspondence, and for his scrupulous devotion to his style and aesthetics. He was a tireless worker and often complained in his letters to friends about the strenuous nature of his work. He was close to his niece, Caroline Commanville, and had a close friendship and correspondence with George Sand. He occasionally visited Parisian acquaintances, including Émile Zola, Alphonse Daudet, Ivan Turgenev, and Edmond and Jules de Goncourt. The 1870s were a difficult time for him. Prussian soldiers occupied his house during the War of 1870, and his mother died in 1872. After her death, he fell into financial difficulty due to business failures on the part of his niece's husband. He suffered from venereal diseases most of his life. His health declined and he died at Croisset of a cerebral hemorrhage in 1880 at the age of 58. He was buried in the family vault in the cemetery of Rouen. A monument to him by Henri Chapu was unveiled at the museum of Rouen.
A book I am reading about Paris mentions this book being the most influential novel of the 19th century.
Oakshot Complete Works of Robert Louis Stevenson. (Illustrated/Inline Footnotes) (Classics Book 22) Kindle Edition Robert Louis Stevenson is the famous Scottish author who wrote TREASURE ISLAND and KIDNAPPED and numerous other classic adventure novels, the spooky DR. JEKYLL AND MR. HYDE, short stories, poetry (including A CHILD'S GARDEN OF VERSES which must be a part of every young child's reading or listening experience), plays, travel-accounts, and other nonfiction. Along with his letters, Stevenson's works are all here, nicely formatted, and accompanied by biographical material. Stevenson's story-telling technique reflects a more leisurely, older style than many modern readers are used to, but even so, he is still, surprisingly, quite readable and, therefore, very enjoyable. Various active TOCs permit direct access to all content and the formatting is handsomely done. This is a great bundle.
Any fan of RLS will want a complete set like this, and if you are not yet a fan, reading this may just make you one. I would, however, recommend comparing this Oakshot edition to the complete Stevenson set from Delphi to see which you might prefer -- though in truth, you can't go wrong with either one. (Or you can do what I did; I got BOTH.)
The Odd Women Kindle Edition, by George Gissing Like the odd women of the title, this is an odd book in many ways. It opens oddly by focusing on characters who turn out to be secondary and it takes a while to really anchor itself and get going. The book also contains big chunks of dialogue towards the middle as characters debate ideas which is unusual.
Although unconventional, the book is very thought-provoking and even revolutionary for its time. The "odd women" are unmarried women who were in abundance in England in the late nineteenth century when females significantly outnumbered men. Denied access to meaningful work, these women were objects of pity who could only look forward only to empty lives.
Two of these women, Mary Barfoot and Rhoda Nunn, refuse to accept this sad state of affairs and several years before the book opens took matters into their own hands by opening a school to train "odd women" in office work. At the time this was a bold move because women weren't considered capable of anything beyond domestic duties. These women also have very progressive views about the role of women's in society and much loftier ambitions than just training women to type, including starting a newspaper for women.
But wow! I'm agog! I thought, with all the arrogance of Alexander, that there were no more great 'Victorian' English novels to conquer. I was premature; "The Odd Women" is deep, well-constructed and entertaining, a veritable Platonic Form of the 19th C novel of manners. It's a didactic, reformist novel -- what else? -- but its moral tenor is well incorporated into its character development and its reformism is neither pious nor dogmatic. The subject IS marriage and the liberation of women from patriarchal inanition; George Gissing certainly presented himself as a advocate for "the new woman" of self-reliance and unconventionality. Nonetheless, he was an Englishman of his times, highly sensitive to social class, burdened with assumptions and prejudices of class; he positioned himself at the forefront of progressive opinion, no doubt, but still within the spectrum thereof.
Gissing bears comparison in many ways to the American novelist Henry James. Gissing was 14 years younger than James, though one would not easily guess it from their novels, yet died a decade earlier. James was by far the more adventurous stylist, but Gissing's characters are more flesh-and-blood, more likely to compel a reader's empathy. Gissing is also a plainer story teller, less susceptible to parentheses and adverbial subtleties. The comparison to the late novels of George Eliot, especially "Middlemarch", probably gives a better idea of Gissing's literary manner, but his psychological insights match those of James and Thomas Hardy. Anyway, that's the 'company' he will keep from now on, on my mental bookshelf.
"The Odd Women" is an ambiguous title - deliberately, I think - referring to the demographic imbalance between the sexes in late 19th c England, with half a million more women than men of marriageable age, but slyly also to the blunt truth that the 'liberated' women of the novel would surely have been regarded as "odd" by many. Gissing portrays women very plausibly, and unlike many 19th C novelists, he gives us women of quite distinct individuality. In this book, and in the one other Gissing book I've read, the women are more vital, more appealing, more substantial than the men, but those men are no mere cartoons. They're also flesh-and-bloody, though they tend to be bloody fools. My one previous Gissing novel was "The Nether World", an earlier production, quite interesting but not nearly as well-crafted as "The Odd Women." My thanks to amazoo cagemate Robin Friedman for badgering me to read this unfairly neglected author. Now let's see what other titles by Gissing are in print ...
Twilight at Monticello: The Final Years of Thomas Jefferson, by Alan Pell Crawford Twilight at Monticello is something entirely new: an unprecedented and engrossing personal look at the intimate Jefferson in his final years that will change the way readers think about this true American icon. It was during these years–from his return to Monticello in 1809 after two terms as president until his death in 1826–that Jefferson’s idealism would be most severely, and heartbreakingly, tested.
Based on new research and documents culled from the Library of Congress, the Virginia Historical Society, and other special collections, including hitherto unexamined letters from family, friends, and Monticello neighbors, Alan Pell Crawford paints an authoritative and deeply moving portrait of Thomas Jefferson as private citizen–the first original depiction of the man in more than a generation.
The Enlightenment and the Book
The Phantom of the Temple
What's Become of Waring
Order Number: 8069083
“Kilmer-Purcell’s genius lies in his ability to blindside the reader with heart-wrenching truths in the midst of the most outlandish scenarios. He makes you laugh until you care.” — Armistead Maupin
Michael Perry (Coop, Truck: A Love Story) meets David Sedaris (Me Talk Pretty One Day, Dress Your Family in Corduroy and Denim) in this follow-up to Josh Kilmer-Purcell’s beloved New York Times bestselling debut memoir, I Am Not Myself These Days—another riotous, moving, and entirely unique story of his attempt to tackle the next phase of life with his partner… on a goat farm in upstate New York.
Davita's Harp, by Chaim Potok For Davita Chandal, growing up in the New York of the 1930s and '40s is an experience of joy and sadness. Her loving parents, both fervent radicals, fill her with the fiercely bright hope of a new and better world. But as the deprivations of war and depression take a ruthless toll, Davita unexpectedly turns to the Jewish faith that her mother had long ago aban'ed, finding there both a solace for her questioning inner pain and a test of her budding spirit of independence.
From the author of The Chosen: In a time marked by war and depression, Davita finds solace and independence in the Jewish faith. With over 1,500 five-star ratings on Goodreads!We the People: Consenting to a Deeper Democracy by John A. Buck. Kindle Price: $20.00 Paperback price $29.95
The United States Declaration of Independence asserts that all human beings are created equally and endowed with the unquestionable rights of life, liberty, and the pursuit of happiness. In practice, however, these rights exist only for the majority, the rich, or property owners. We the People explains how sociocracy ensures these rights to everyone. It is built on the same values as democracy, but designs more inclusive and efficient organizations. It makes profit-making businesses more profitable, and non-profit organizations more effective. And everyone happier.
Hedges, Chris. The World As It Is: Dispatches on the Myth of Human Progress. NY: Truthdig, 2013.
Humanism and the Latin Classics, by Aldus Manutius $29.95 ISBN 9780674971639 The I Tatti Renaissance Library 78. 11/2/17
Aldus Manutius (c. 1451–1515) was the most important and innovative scholarly publisher of the Renaissance. His Aldine Press was responsible for more first editions of classical literature, philosophy, and science than any other publisher before or since. A companion volume to I Tatti’s The Greek Classics (2016), Humanism and the Latin Classics presents all of Aldus’s prefaces to his editions of works by ancient Latin and modern humanist writers, translated for the first time into English, along with other illustrative writings by Aldus and his collaborators. They provide unique insight into the world of scholarly publishing in Renaissance Venice.
“This priceless I Tatti volume collects and translates into English, many for the first time (although with the I Tatti Library, that almost goes without saying), the prefaces Manutius wrote for the volumes that came off his presses, the allurements intended for potential customers, the introductions to often complex subject matters, and, delightfully, some of that extensive correspondence, which lays bare both the artful flattery that comes with the territory when doing business in Venice and the knowingly public confidentiality in which every arriviste revels when they find themselves hob-nobbing with household names… Humanism and the Latin Classics makes the perfect bookend with the earlier Aldus Manutius volume The Greek Classics, and taken together or separately, they bring to the reader the whirring and clacking of the printer’s shop, the wheeling and wheedling of the time’s book industry, and most of all the burbling and rumorous and striving intellectual atmosphere of the Renaissance in its full flower, when books and learning and reading and writing seemed to awake from centuries of slumber and begin ferociously multiplying again in every town and city and seat of learning from Lon' to Baghdad. Aldine books were everywhere during that explosion, carried in pockets, bought and traded, discussed by all, and these I Tatti volumes take readers inside the tornado and introduce them to the man in the eye of it all.”—Steve 'oghue, Open Letters Monthly
A winner of the Nobel Peace Prize and bestselling author of Banker to the Poor offers his vision of an emerging new economic system that can save humankind and the planet
Muhammad Yunus, who created microcredit, invented social business, and earned a Nobel Peace Prize for his work in alleviating poverty, is one of today's most trenchant social critics. Now he declares it's time to admit that the capitalist engine is broken--that in its current form it inevitably leads to rampant inequality, massive unemployment, and environmental destruction. We need a new economic system that unleashes altruism as a creative force just as powerful as self-interest.
Is this a pipe dream? Not at all. In the last decade, thousands of people and organizations have already embraced Yunus's vision of a new form of capitalism, launching innovative social businesses designed to serve human needs rather than accumulate wealth. They are bringing solar energy to millions of homes in Bangladesh; turning thousands of unemployed young people into entrepreneurs through equity investments; financing female-owned businesses in cities across the United States; bringing mobility, shelter, and other services to the rural poor in France; and creating a global support network to help young entrepreneurs launch their start-ups.
In A World of Three Zeros, Yunus describes the new civilization emerging from the economic experiments his work has helped to inspire. He explains how global companies like McCain, Renault, Essilor, and Danone got involved with this new economic model through their own social action groups, describes the ingenious new financial tools now funding social businesses, and sketches the legal and regulatory changes needed to jumpstart the next wave of socially driven innovations. And he invites young people, business and political leaders, and ordinary citizens to join the movement and help create the better world we all dream of.
Infinite Kindle Edition by Jeremy Robinson 5* Review: Infinite is Robinson’s first foray into the field of space opera, and it is an incredible ride from start to finish. As usual for a Jeremy Robinson story the technology and science fiction elements are imaginative and well written. The Galahad is an impressive starship and the technology on board paints a picture of an advanced future society. This book has a few interesting nods to Robinson’s previous and upcoming works, as well as another interesting addition to Robinson’s menagerie of monsters. However, were this story really shines is in the incredible journey of its hero.
While the setting of Infinite is a standard Sci-Fi spaceship, the story is a much deeper exploration of what it means to be human, what the definition of “Reality” is, and what gives meaning to existence. This story has a lot of twist and turns to it. When I was reading this book for the first time I guessed what the final big twist was fairly early on, but the intervening story was so imaginative and unpredictable that I was still completely blindsided when the twist actually came. Also, once you have read the book you will know what I mean when I say that the way that chapter 48 wraps up the cliffhanger of chapter 47, and the overall story, is pure genius. One of my favorite aspects of this story is how Robinson details the setting and technology of this world while still keeping them firmly in the background of the story. While some Sci-Fi story place to much emphasis on the technology of the setting Robinson keeps the focus firmly on the story and characters.
[copying from e-books: You can highlight a passage, select "highlight" from the pop-up menu, and then go to https://kindle.amazon.com and click on the "Your Highlights" link. Your highlights will be listed there and you can copy and paste from there to wherever you want.]
Grasp the Nettle: Making Biodynamic Farming and Gardening Work by Peter Proctor 5/17/17
The Thrifty Witch
NotesThe Best Way to Rob a Bank Is to Own One: How Corporate Executives and Politicians Looted the S&L Industry, by William K. Black (2005-04-01) -- recommended by Thom Hartmann.
Many Are the Crimes: McCarthyism in America, by Ellen Schrecker -- recommended by Thom Hartmann.
Valuing the Self: What We Can Learn from Other Cultures, by Dorothy Lee -- recommended by Thom Hartmann.
Full of contemporary, relevant commentary and anthropological insight, this collection of provocative philosophical and psychological essays discusses general principles and specific ways to generate positive learning and development of individuals in communities and societies. The book sensitively and clearly distinguishes thought and behavior in primitive cultures, as well as raises questions and offers answers as to how the individual might be nurtured and taught to enjoy life with greater personal fulfillment, to engage others and to be engaged by them, and to live life to its fullest potential. Through comparative analysis of numerous cultures both Western and primitive, Lee suggests that in order for the individual to achieve autonomy (defined as "being in charge of myself") it is essential that the community (defined as "people around me") truly value the self. Lee's work holds that learning from other cultures and valuing their significance and worth are more central to what the discipline of anthropology is and should be about. In both the teaching and practice of anthropology, according to Lee, "what we can learn from other cultures" and apply to ourselves and our own world is precisely what gives meaning and value to the pursuit of anthropology as an academic discipline. Valuing the Self essentially captures the essence of anthropology's humanistic potential while simultaneously providing a rich and accurate sense of what life and culture are about in small-scale traditional societies. Lee's presentation of life in primitive cultures attacks the essence of the ethnocentric myth that human beings are necessarily better off in modern cultures.
30 Best Self-Help Books 1/26/17
The Shadow of the Wind (Penguin Drop Caps) by Carlos Ruiz Zafon
Review By Jamie Davis on October 23, 2016
Submission: A Novel A controversial, intelligent, and mordantly funny new novel from France’s most famous living literary figure
The Fat Woman Next Door Is Pregnant 1981 It is the glorious second day of May, 1942. The sun is drawing the damp from earth still heavy with the end of a long Quebec winter, the budding branches of the trees along rue Fabre and in Parc Lafontaine of the Plateau Mont Royal ache to release their leaves into the warm, clear air heralding the approach of summer.
The Walden Effect Anna Hess enjoys writing about her adventures, both on her blog at www.WaldenEffect.org and in her books. Her first paperback, The Weekend Homesteader, helped thousands of homesteaders-to-be find ways to fit their dreams into the hours leftover from a full-time job. Hess is also the author of The Naturally Bug-Free Garden, Trailersteading, and several ebook-only titles. She lives with her husband in the mountains of southwest Virginia.
Homegrown Humus: Cover Crops in a No-till Garden (Permaculture Gardener Book 1) Kindle Edition by Anna Hess
Bookbub great deals on bestselling ebooks... If you have a kindle you will definitely want to sign up for their service. Every day they send you an email with a list of books, some free, none expensive.
It began in Ethiopia, hundreds of thousands of years ago. When a handful of genetic mutations caused evolution to split from the primates. And mankind was born.
Now, eons later, evidence of more splits from the apes are being unearthed. And with them, a disturbing realization. Ours was only one of many.
And yet we survived. But it was not by luck or chance. We survived because humans had something the others did not. A unique ingredient that has only now been rediscovered.
First in the mountains of South America, where it was promptly destroyed by the Chinese. And now a second source in Africa. The epicenter of mankind's very inception.
A place that John Clay and Alison Shaw must find quickly. Because the Russians already know what we are searching for. And the Chinese want back what is rightfully theirs.
The mother of all secrets awaits the world, in Africa. One that will not only explain who we are, but will decipher the very code within our own DNA.
The beautiful Icelandic tradition of giving books on Christmas Eve Book lovers will want to adopt this lovely holiday tradition, which melds literary and holiday pleasures into a single event.
Icelanders have a beautiful tradition of giving books to each other on Christmas Eve and then spending the night reading. This custom is so deeply ingrained in the culture that it is the reason for the Jolabokaflod, or “Christmas Book Flood,” when the majority of books in Iceland are sold between September and December in preparation for Christmas giving.
At this time of year, most households receive an annual free book catalog of new publications called the Bokatidindi. Icelanders pore over the new releases and choose which ones they want to buy
"It's like the firing of the guns at the opening of the race," says Baldur Bjarnason, a researcher who has written about the Icelandic book industry. "It's not like this is a catalog that gets put in everybody's mailbox and everybody ignores it. Books get attention here."
The small Nordic island, with a population of only 329,000 people, is extraordinarily literary. They love to read and write. According to a BBC article, “The country has more writers, more books published and more books read, per head, than anywhere else in the world… One in 10 Icelanders will publish [a book].”
Firefox by Craig Thomas one of the few books which I literally couldn't put down ... I have fallen in love with Craig Thomas. He brings his stories to life in such a way,that I actually have to put them down a nd come up for air.
Library Thing catalog your library, reading recommendations, groups, et al.
Good Reads recommendations et al.
Ban Censorship By Thomas L. Knapp August 16, 2018
In a recent tweet, US Senator Chris Murphy (D-CT) warned that “Infowars is the tip of a giant iceberg of hate and lies that uses sites like Facebook and YouTube to tear our nation apart.” His solution: “These companies must do more than take down one website. The survival of our democracy depends on it.”
Yes, odd as it might seem, Senator Murphy believes that the future of America can only be secured by suppressing information and discussion he doesn’t like. That sentiment seems to be going around. David McCabe of Axios reports on a leaked policy paper from the office of US Senator Mark Warner (D-VA). Two of its most dangerous proposals:
“[N]ew federal funding for media literacy programs that could help consumers sort through the information on online platforms. ” In other words, well-financed government propaganda to make sure we hear what Mark Warner wants us to hear (and think what he wants us to think about what we hear elsewhere).
“[R]equiring web platforms to label bot accounts or do more to identify authentic accounts, with the threat of sanction by the Federal Trade Commission if they fail to do so.” America’s long tradition of anonymous and pseudonymous political speech — not least among it the Revolution-era pamphlets of Thomas Paine — shouldn’t be subject to the veto of Mark Warner or Chris Murphy.
Then, a good laugh: “The size and reach of these platforms demand that we ensure proper oversight, transparency and effective management of technologies that in large measure undergird our social lives, our economy, and our politics.”
Since when has government ever produced proper oversight, transparency, or effective management of anything? And what could possibly go wrong with eviscerating the First Amendment to give these jokers “oversight” or “management” powers over technologies that undergird our politics? What’s really going on here?
Political blogger Michael Krieger answers that question with a simple headline: “Censorship Is What Happens When Powerful People Get Scared.” The American political establishment has spent the last decade quaking in its boots over the next potential disclosure from WikiLeaks, Edward Snowden, or whistleblowers yet unknown. This isn’t about “our democracy.” It’s about “their power.”
The US government’s use of putatively “private sector” social media outlets as proxy censors has been going on for some time, but the Russiagate scandal lent it new momentum. And it’s not just some alleged lunatic fringe that they’re after. Recent victims of Twitter’s ban policy include non-interventionist foreign policy analysts like Scott Horton (editorial director of Antiwar.com), former Foreign Service Officer Peter Van Buren, and Ron Paul Institute director Daniel McAdams.
We don’t need “more government oversight” of social media. What we need is for it to be recognized, and treated, as a criminal abuse of power (and a violation of US Code Title 18 § 241 — “conspiracy against rights”) for government officials or employees to attempt to “oversee” or “manage” social media’s content standards.
Let me reconfigure Chris Murphy’s authoritarian statement to name the stakes: The survival of our freedom depends on it.
Thomas L. Knapp (Twitter: @thomaslknapp) is director and senior news analyst at the William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org). He lives and works in north central Florida.
Amazon search grid
de Gruyter old, foreign materials
Loeb Classical Library Harvard U. Press
DOML Harvard U. Press
I Tatti Harvard U. Press
Textkit: Greek/Latin free downloads of books and textbooks
Arepo Books offers books in Latin and other foreign languages such as German, French and Italian. We bring rare and out of print books back at reasonable prices.
Ryan HolidayI Read One Book 100 Times Over 10 Years… Here Are 100 Life-Changing Lessons I Learned Ryan Holiday
Almost exactly ten years ago, I bought the Meditations of Marcus Aurelius on Amazon. Amazon Prime didn’t exist then and to qualify for free shipping, I had to purchase a few other books at the same time. Two or three days later they all arrived.
It’s a medium sized paperback, mostly white with a golden spine. On the cover Marcus is shown in relief, pardoning the barbarians. “Here, for our age, is Marcus’s great work,” says Robert Fagles in his blurb. I was 19 years old. I didn’t know who Marcus Aurelius was (besides the old guy in Gladiator) and I certainly didn’t know who Robert Fagles or Gregory Hays, the translator, was. But something drew me to this book almost immediately. I suppose it was luck that brought me to the specific translation I’d chosen (Modern Library Edition)?—?though the Stoics would call it fated?—?but what arrived would change my life.
It would be for me, what Tyler Cowen would call a “a quake book,” shaking everything I thought I knew about the world (however little that actually was). I would also become what Stephen Marche has referred to as a “centireader,” reading Marcus Aurelius well over 100 times across multiple editions and copies.
In the course of those readings and my study of Stoicism, a lot has changed. Marcus Aurelius has guided me through breakups and getting married, through being relatively young and poor and relatively older and well-off. His wisdom has helped me with getting fired and with quitting, with success and with struggles.
I’ve carried him to close to a dozen countries and moved him to multiple houses. I’ve turned to him for articles and books and casual dinner conversation. The one pristine white cover is now its own shade of tan, but with every read, every time I’ve touched the book, I’ve gotten something new or been reminded of something timeless and important.
Now with the release of my own translation and compendium, The Daily Stoic (and a daily email newsletter at DailyStoic.com), I wanted to take the time to reflect on what I’ve learned in ten years with one of the greatest and most unique pieces of literature ever created.
(And to learn more about Marcus Aurelius and Stoicism, sign up for the Daily Stoic’s free 7-day course on Stoicism packed with exclusive resources, Stoic exercises, interviews and much more!) [ https://dailystoic.com/new-start-here/ ]
-It was the opening passage of Book 5?—?about our reluctance to get out of bed and get moving in the morning?—?that struck me most on my first read. As you can see, I wrote “FUCK” with a highlighter and you can see how important that passage was to me at the time in a 2007 blog post. Later, I would print out this passage and put it next to my desk and bed. I think it was that as a college student I needed that extra motivation. I was a little lazy and entitled. I needed to seize life and take advantage of it?—?and Marcus served me well in that regard for a long time.
-Though I will say that today, I think less about the passage that motivates me to do more and be more active. If I was to put a different one on my desk, I’d choose FROM BOOK TEN, “IF YOU SEEK TRANQUILITY, DO LESS.”
-In my first read of Meditations, I highlighted the line “It can ruin your life only if it ruins your character.” In a later read I added brackets around that line, just for more emphasis. And I underlined in pen what came after, “Otherwise, it cannot harm you?—?inside or out.”
-Pages XXVI and XXV of Hays’s introduction is where I was first introduced to THE DISTILLATION OF STOICISM INTO THREE DISTINCT DISCIPLINES (PERCEPTION, ACTION, WILL). It was this order that eventually shaped both The Obstacle is the Way and The Daily Stoic. When I get asked to explain the three disciplines, this is usually my short answer: SEE THINGS FOR WHAT THEY ARE. DO WHAT WE CAN. ENDURE AND BEAR WHAT WE MUST.
-Hays’s introduction also lists Alexander Pope, Goethe and William Alexander Percy as students and fans of Marcus Aurelius. Reading works by all of these individuals?—?especially Percy (and his adopted son, Walker Percy) - sent me down a rabbit hole that would be one of the most enjoyable of my reading life. I encourage everyone to read Percy’s Lanterns on the Levee.
Lanterns on the Levee Kindle Edition by William Alexander Perry $7.45
-In Book Four, Marcus reminds himself to think about all the doctors who “died, after furrowing their brows over how many deathbeds, how many astrologers, after pompous forecasts about other’s ends.” In black pen?—?somewhat recently it looks like?—?I added “or plotters, schemers and strategists, outsmarted, outmaneuvered and destroyed.” I suppose that was a dig at myself and other smart people. None of what we do lasts, no matter how clever or brilliant. It’s good to remember that.
-"So we throw out other people’s recognition. What's left for us to prize?" I answer in blue pen in one read, "To embrace and to resist our nature." What do I - what did Marcus - mean by that? I think it's encouraging what is good about us and to fight against what is bad. To encourage the parts of ourselves that are moral, helpful, honest and aware and to fight against what is selfish, petty, shortsighted and wrong. It's to live by what Warren Buffett calls the "inner scorecard" and ignore the outer one (other people's recognition).
-In that same passage, Marcus also writes "If you can't stop prizing a lot of other things? Then you’ll never be free - free, independent, imperturbable." I have in my copy a jotted note from Fight Club, "Only when you've lost everything, you are free to do anything."
-When I first read Meditations, I was in the middle of some ridiculous drama with my college roommates. I won't bore you with the details, but at the time, I was frustrated, disappointed and miserable about where I was living. I think this was the reason that I latched on the the meditation in Book Six, about how if you were sparring with someone and they hurt you, you wouldn't yell at them or whine or hold it against them - you'd just make a mental note about it and act accordingly in the future. I can see where I actually wrote the name of my roommates down to explicitly make this connection. "Do not hate them," I wrote to myself, "remain aloof."
-I said earlier that all I'd originally known of Marcus Aurelius was that he was the "old guy in Gladiator." Future research taught me that depiction was even more interesting than the movie presented. First off, Maximus (Russell Crowe's character) was based on a real Roman story - the general Cincinnatus, who saved Rome but wanted simply to return to his farm. Second, Marcus''s son Commodus (Joaquin Phoenix) was real too - and probably even more horrible in real life. He was in fact, killed by a gladiator and he did enjoy torturing and hurting people. It makes you think: How could such a great man have had such an awful son? What does that say about his teachings?
-Marcus writes "Mastery of reading and writing requires a master. Still, more so life." I wrote "Tucker, R.G" in the margins next to that passage. R.G stands for Robert Greene - who was and is my master in writing and, more, in life. Tucker refers to Tucker Max, who was a mentor of mine in writing and business. It occurs to me now that I understood this passage only partway - I was focused on the first half, when really the "more so life" line is the most important. Understanding this could have saved me a lot of trouble.
-In Book Twelve, as Meditations is wrapping up, Marcus writes "IT NEVER CEASES TO AMAZE ME: WE ALL LOVE OURSELVES MORE THAN OTHER PEOPLE, BUT CARE MORE ABOUT THEIR OPINION THAN OUR OWN." This passage struck me early on, I can tell. But it struck me hardest in 2014, when I was re-reading the passage. I know this because I wrote an article with that line as the title, as I was dealing with the fact that my book had just been snubbed by the New York Times Bestseller list and I was dealing with the fallout. It was helpful to ask: Why do I care what these people think again? Why does their opinion matter to me? Understanding the words is not always enough, sometimes we have to really feel them - to have their meaning forced upon us. This was one of those events.
-Going back through my copy to write this post, I found a white notecard with some bullet points written on it. At first I couldn't figure out what these were about. Then I realized they were notes I'd written down before my conversation with Greg Bishop, a reporter for Sports Illustrated, when he interviewed me for a story he was doing on stoicism and the NFL. One bullet is a line from Arnold Schwarzenegger, "always stronger that we think we know."
-On what I would guess is my third or fourth read, I marked this passage: "You could leave life right now. Let that determine what you do and say and think." There are not many reminders of your own mortality at 20. This was one of my first. -There's no question that for every first time reader of Meditations, it's the opening line of Book Two is one of the most striking: "When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous and surly."
-And then the passage which follows is great - if not a bit contradictory: "Throw away your books; stop letting yourself be distracted." Did he mean the very book I was reading?
-One of my favorite lines: "To accept without arrogance, to let it go with indifference." Another translation of the same: "Receive without pride, let go without attachment."
-In one passage, Marcus justifies his love of art. He points out that tragedies (plays) help remind us of what can happen in life. He also makes an interesting point - "If something gives you pleasure on that stage, it shouldn't cause you anger on this one." If you can appreciate it in fiction, you can appreciate it in life - and learn from both.
-In Book Five, I learned what philosophy really was. It's not an "instructor," as Marcus put it. It's not the courses I was taking in school. It is medicine. It's "a soothing ointment, a warm lotion." It's designed to help us deal with the difficulties of life - to heal, as Epicurus said, the suffering of man.
-It wasn't until last week, re-reading Marcus that I noticed the word "stillness" as it appears in Book Six, 7: "To move from one unselfish action to another with God in mind. Only there, delight and stillness." Stillness was something I had been thinking about a lot - how to find it, how to get it, why it's superior to activity. I was looking for it in Eastern texts and here it has been in Stoicism the entire time.
-Book Nine, 6 I found not only a potential epigraph for my book The Obstacle is the Way (which I noted in blue pen in 2013) but the best possible summation of Stoicism there is:
“Objective judgement, now, at this very moment.
-At some point after I read the Hays translation, I picked up another translation of Marcus - probably one by George Long or A. S. L. Farquharson, that was free online. I was immediately struck by how the beautiful, lyrical book I loved had become dense and unreadable. It struck me that if I had cheaped out and tried to get for free what I’d bought instead, my entire life might have turned out differently. BOOKS ARE INVESTMENTS. Be glad to put in your money.
-Marcus has a wonderful phrase for the approval and cheering of other people. He calls it "the clacking of tongues" - that's all public appraise is, he says. Anyone that works in the public eye, who puts their work or their life out there for consumption, could use to remember this phrase.
–"Often injustice lies in what you aren't doing, not only in what you are doing." Or, as we say more modernly, 'The only thing required for the triumph of evil is for good men to do nothing…'
-Don't try to get even with other people, Marcus says at one point. Just don’t be like that.
-"The student as a boxer, not a fencer." Why? Because the fencer has a weapon they must pick up. A boxer's weapons are a part of him, he and the weapon are one. Same goes for knowledge, philosophy and wisdom.
-Marcus commands himself to winnow his thoughts. He has a great standard. If someone were to ask you right now, "What are you thinking about?" could you give a concise answer? If not, you're daydreaming and wandering too much.
-"It stares you right in the face," Marcus writes. "No role is so well suited to philosophy as the one you happen to be in right now." Was he referring specifically to the role of emperor? Did he mean that any and every role is the perfect one for philosophy? I prefer to think it is the latter.
-I've been lucky enough that some generous fans have sent me rare old copies of Meditations. They’re falling apart, worn with age. It strikes me what a Stoic would have thought if given a book that was then a couple hundred years old. They'd think about the person who owned it and what became of them (dead), they'd think about all the things the person did other than study philosophy (mostly pointless stuff), and they'd also think of the difficult times that the wisdom contained within may have helped them (which is what I think now). And then they'd consider how we are all subject to the rhythm of events and that someone may pick up this book after them and have the same thoughts.
-Going through one copy of the Hays translation a few years ago, I found a receipt. It said January 2007 and it was from a Borders in Riverside, California. I'd bought mine on Amazon, so I knew it wasn't mine. Then I realized, this was my wife's copy. She'd bought the book shortly after we'd met, on my recommendation. That she'd read it after I mentioned it in passing, made me think our feelings might be mutual. It was one of the first things we'd connected over. Ten years later we are still together.
-In Gregory Hays's intro he says that "an American president" claims to re-read Marcus Aurelius every year. Some research turned up that Bill Clinton was that president. Was that where I got the idea to keep reading and re-reading the book? To use it as a reminder of all the lessons that success would bring?
-Absolute power corrupts absolutely is what we say. But Marcus had absolute power. To me, his writing and his life are proof that the right principles and the right discipline - if followed rigorously - can help buck this timeless trend.
-Marcus reminded himself: "Don’t await the perfection of Plato's Republic." He wasn't expecting the world to be exactly the way he wanted it to be, but Marcus knew instinctively, as the Catholic philosopher Josef Pieper would later write, that "he alone can do good who knows what things are like and what their situation is."
-It's funny to think that his writings may be as special as they are because they were never intended for us to be read. Almost every other piece of literature is a kind of performance - it's made for the audience. Meditations isn't. In fact, their original title (Ta eis heauton) roughly translates as To Himself.
-It's also interesting to think that we have no idea if the meditations were once ordered differently. All we have now are translations of translations - no original writing from his hand survives. It all could have been arranged in an entirely different format originally (Did all the books have titles originally - as the first two do? Are those titles made up? Were they all numbered originally? Or were even the breaks between thoughts added in by a later translator?)
-Who hasn't used the expressions "I'll be honest with you" or "With all due respect" or "I'll be straight with you." It wasn't until I read Marcus's specific condemnation of these phrases that I really thought about what they were saying - honesty, respect, straightforwardness should be the default. If you have to specifically preface your remarks with it, that's a sign something is wrong with your normal speech and your normal habits.
-“But if you accept the obstacle and work with what you're given, an alternative will present itself - another piece of what you're trying to assemble. Action by action." There's no question that we're going to be stopped from what we'd like to do, or even desperately need to do from time to time. Money will be lost. Plans will be frustrated. Long held dreams will be broken. People (including us) will be hurt. And yet, as bad as these situations are and will be, I think you'll have to admit, they don't prevent everything. You can still practice honesty, forgiveness, friendship, patience, humility, good spirit, resilience, creativity, and on and on.
-It must have been many reads in before I came to understand that many of the admonishments - Don't waste time, Don't lose your temper, Stop getting caught up in things that don't matter - must be there because Marcus had recently done the exact opposite. Remember, this was essentially his journal, the meditations are reflections written after a long hard day. They are not abstractions, they are notes on what he can do better next time.
-There is a line in Joseph Brodsky's essay about the famous equestrian statue of Marcus Aurelius (which I went to Rome a few years ago to see). "If Meditations is antiquity," he says, "then it is we who are the ruins." What I think he means by that is that when you compare the strength and power and rigorous self-honesty of Marcus's writings to now, all you can feel is a sense of decay. It feels like we have regressed instead of progressed.
-A great rhetorical exercise from Marcus goes essentially like this: "Is a world without shameless people possible? No. So this person you've just met is one of them. Get over it." It's a good thing to remember every time you meet someone who frustrates or bothers you.
-One of the benefits of reading a book so many times is that it starts to feel like it's following you everywhere. It's like when you get a new car and all of a sudden you start seeing that car everywhere - it's like you and those drivers are suddenly on the same time. I remember reading East of Eden shortly after Meditations, and guess who is quoted everywhere? Then I read John Stuart Mill, and Marcus appeared again. Then on a trip to New York City I was walking up 41 St and there's a plaque with a quote from Marcus. It's one of the most amazing feelings, you find the thread of the work everywhere and it's like you're both on the same team, with the same message to propagate.
-One of the most practical things I've learned from the Stoics is an exercise I've come to call "contemptuous expressions." I love how Marcus would take fancy things and describe them in almost cynical, dismissive language - roasted meat is a dead animal and vintage wine is old, fermented grapes. He even describes the Emperor's purple cloak as just a piece of fabric dyed with shellfish blood. The aim was to see these things as they really are, to "strip away the legend that encrusts them." I try to use this exercise every day.
-The short lines are the best:
"Discard your misperceptions.
-Imagine the emperor of Rome, with his captive audience and unlimited power, telling himself not to be a person of "too many words and too many deeds." How great is that? How inspiring?
-It wasn't until working with Steve Hanselman on the translations in The Daily Stoic that I was made aware of just how malleable translation was. I assumed that Hays was capturing the inherent beauty in Marcus. In some sense he was, but he was also choosing to write beautifully - someone could just as easily decide to be blunt and literal. It gave me a new appreciation for the art of translation - and how much room for interpretation there is in all of it.
-If there was one translation I would love to read it would be the late Pierre Hadot's. In his excellent book The Inner Citadel about Marcus Aurelius and Stoicism, Hadot did original translations for the passages he quotes - but sadly he died without publishing a full translation of Marcus for wider consumption.
The Inner Citadel: The Meditations of Marcus Aurelius by Pierre Hadot, $28.71
-It was in reading Hadot that I first got an explicit explanation of what he calls "turning obstacles upside down." I'd obviously read the original passage he quotes several times in Hays, but Hadot's translation was different, it made it clearer. The original title of my book was "Turning Obstacles Upside Down." It was only in reading The Dictionary of Modern Proverbs that I found the Zen saying, "The obstacle is the path" that I was able to combine it all and come up with the book.
-"Everything lasts for a day, the one who remembers and the remembered." That means something special coming from a guy whose face you can still see on Roman coins you can buy on Etsy.
-From Marcus I learned who Heraclitus was (Marcus quotes him a lot). "No man steps in the same river twice," is one of the line he quotes. What a beautiful idea. I loved it so much that when I was in college I added a special "Quote of the Week" section to the student newspaper - just so I could use it.
-After I read Marcus, I immediately read Epictetus (Lebell's The Art of Living translation), then Seneca's Letters from a Stoic, then back to the Penguin translation of Epictetus, then Seneca's On The Shortness of Life. It’s been a ten year journey now, and I still feel like I am at the very beginning of it. Or at least, there is so much further left to go.
-How crazy is it that not only does Marcus's "journal" survive to us, so do the letters between him and his rhetoric teacher, Cornelius Fronto? The Stoics might say that such an event was "fated" but I'd say we are incredibly lucky that chance did not destroy these documents and deprive humanity of them.
–Marcus talks about the logos - essentially the force of the universe - repeatedly. That word seemed familiar to me when I first read it. Then I made the connection, Viktor Frankl, the psychologist and Holocaust survivor named his school of psychology logotherapy.
-Still, I was a bit confused as to what the logos was. Hays - and many writers - have used the analogy of a dog tied to a cart to explain our connection to the logos. The cart (the logos) is moving and we are pulled behind it. We have a little slack to move here and there, but not much.
-I think instinctively at 19 years old, I rejected this idea. Predetermination? No free will? Please. That sounded religious. College kids are often attracted to atheism for precisely the freedom and empowerment it implies. But as I have gotten older, I've started to understand how much we are shaped by chance and forces beyond our control. It strikes me, then, that the debate is not whether we are in fact the dog tied to the moving cart but rather, just how long the rope is? How much room to we have to explore and determine our own pace? A lot? A little?
-Marcus's Meditations are filled with self-criticism. It's important to remember, however, that that's as far as it goes. There was no self-flagellation, no paying penance, no self-esteem issues from guilt or self-loathing. This self-criticism is constructive.
-There is a passage in Marcus where he talks about sitting next to a smelly, rude person. It must have been just a couple months after I first read that that I was on a flight from Long Beach to New York. I was stuck in the middle seat. The person next to me was horrible. They were imposing in my space. They were being obnoxious. I was stewing. Then this hit me: Either I say something or I let it go. All the anger left me. I went back to what I was doing. I probably think of that line every other time I get on a plane now.
-As a reminder of the man and the principles in the book, I ended up buying a marble bust of Marcus carved in 1840 that sits on my desk where I can see it daily. It's probably the most expensive piece of "art" I own - it cost $900. But for the reminders it's given me and the calming presence it has had, it's worth every penny. To think that 3 or 4 generations of people may have owned this thing. That someone will own it after I die.
-Years later, one of my readers created and sent me two 3D printed busts of both Marcus and Seneca which sit in my library. They're a lot cheaper and they weigh a lot less but they have the same impact.
-I set out to learn everything I could about Marcus Aurelius. At one point, I found an old academic paper that suggested Marcus's writing was shaped by an addiction to opium - why else would he have written down extended, cerebral reflections about spinning away from the earth and looking at things from far above? The answer is because this is a Stoic exercise that goes back thousands of years (and in fact, has also been observed by astronauts thousands of years later). All the things that people do hallucinogens to explore, you can also do while sober as a judge. It just takes work.
-Explicitly setting standards for himself in Book 10, Marcus extolls himself to be: "Upright. Modest. Straightforward. Sane. Cooperative. Disinterested." In a blog post in 2007, I added the following for myself: Empathetic. Open. Diligent. Ambitious.
-I wrote a piece about Peter Thiel's long campaign for revenge against Gawker earlier this year. As I was writing it, a line from Marcus came rushing back from the recesses of my memory: "The best way to avenge yourself is to not be like that."
-In writing The Daily Stoic, I got to parse the words of Marcus Aurelius (and his translators) in ways I otherwise never would have done. I've always liked the line, "How trivial the things we want so passionately are." In my initial readings, I'd always thought it was beautiful the way he was saying "passionately are." Upon later reflection, I realized Hays/Aurelius were saying "the things are want so passionately, are" which has its own beauty.
-You also come to realize and understand the deeper historical references. For instance, in one passage, Marcus writes "To escape imperialization, that indelible stain." I know, obviously, what "imperialism" and "imperial" mean but it wasn't until many reads later that I came to understand he meant to escape the trappings of his office. He was saying: I must avoid being changed and corrupted by my office. Not all of us hold executive power, but we all can use that advice.
-When translating for The Daily Stoic, our editor asked about a line where Marcus says "enough of this whiny, miserable life. Stop monkeying around!" Would Marcus have ever seen a monkey, she asked? Or is this a modern line? Of course he would have! In fact, his psychopathic son probably killed a bunch of them in the coliseum. Marcus supposedly hated the gladiatorial games but he definitely would have been familiar with a shocking amount of African wildlife.
-Another interesting factoid about Marcus - proof, I think that he lived his philosophy. He was selected for the throne by Hadrian who set in line a succession plan that involved Hadrian adopting the elderly Antoninus Pius who in turn adopted Marcus Aurelius. When Marcus eventually ascended to the throne, what was his first decision? He appointed his step-brother Lucius Verus co-emperor. He was given unlimited, executive power and the first thing he did was share it with someone he was not even technically related to? That's magnanimity.
-His advice on change is amazing. We're like rocks - we gain nothing by going up and lose nothing by coming back down.
-"Don't allow yourself to be heard any longer griping about public life, not even with your own ears!" You chose this life, he is telling himself, and that means you don't get to complain about it.
-I was lucky enough to interview Gregory Hays in 2007. I asked him what his favorite passage was. He quoted: "Keep in mind how fast things pass by and are gone - those that are now and those to come. Existence flows past us like a river: the 'what' is in constant flux, the 'why' has a thousand variations. Nothing is stable, not even what's right here. The infinity of past and future gapes before us - a chasm whose depths we cannot see." I have to admit I missed the brilliance of that one the first time, but it's stuck with me ever since.
-Did you know that Ambrose Bierce, the amazing Civil War-era writer and Mark Twain contemporary, was a big fan of the Stoics? Clearly his grandparents were too since his father was named Marcus Aurelius Bierce and his uncle, Lucius Verus Bierce (Marcus's step brother and co-emperor).
-When I interviewed Robert Greene for The Daily Stoic's companion website, I was surprised to hear he also loved the passage about "seeing roasted meat and other dishes in front of you and suddenly realizing: This is a dead fish. A dead bird. A dead pig." As he explained to me: "I've tried to bring that across in my writing. For instance, to deconstruct things like power and seduction and to see the actual elements in play instead of the legends surrounding them."
-During our interview he actually showed me his own copy of the Meditations and could remember the camping trip when he had written all the notes on the pages. On several of them he had marked AF in the marginalia, a shorthand for AMOR FATI - A LOVE OF ONE'S FATE. As he explained the idea, "Stop wishing for something else to happen, for a different fate. That is to live a false life."
-The best way to learn and to lead is by example. I think that's why I liked Marcus's book so much - he was showing me (us) what is possible. As he put it "Nothing is as encouraging as when virtues are visibly embodied in the people around us, when we're practically showered with them."
-In my own education I've always followed Marcus's dictum to "go straight to the seat of intelligence - your own, the world's, your neighbors." He also writes that learning to read and write requires a master - and so does the art of life. To me, people like Robert Greene were that master and so were people like Marcus. You have to go straight to the sources of knowledge and absorb what you can from them.
-During one of his most dangerous and threatening adventures, the journey down the "River of Doubt," Teddy Roosevelt carried with him a copy of Meditations. I would kill to flip through his copy! Did he sit down at night and read few pages? Are there interesting notes in the margins? What were his favorite passages? A more Stoic question: How many other famous or important men and women have sat down with a copy of Marcus? And where are they now? Gone and mostly forgotten.
-In my work with bestselling authors and creatives there is one line from Marcus that I am often tempted to quote: "Ambition," he reminded himself, "means tying your well-being to what other people say or do...Sanity means tying it to your own actions." Doing good work is what matters. Recognition and rewards - those are just extra. To be too attached to results you don't control? That's a recipe for misery.
-Despite his privileges, Marcus Aurelius had a difficult life. The Roman historian Cassius Dio mused that Marcus "did not meet with the good fortune that he deserved, for he was not strong in body and was involved in a multitude of troubles throughout practically his entire reign." But throughout these struggles he never gave up. It's an inspiring example for us to think about today if we get tired, frustrated, or have to deal with some crisis.
-From the Stoics, I learned about the concept of the Inner Citadel. It is this fortress, they believed, that protects our soul. Though we might be physically vulnerable, though we might be at the mercy of fate in many ways, our inner domain is impenetrable. As Marcus put it (repeatedly, in fact), "stuff cannot touch the soul."
-Right after the 2008 presidential elections, I remember connecting Obama's "teachable moment" about the Reverend Wright scandal and how it illustrated Marcus's principle of turning the obstacle upside down. As Obama put it, turning the negative situation into the perfect platform for his landmark speech about race, he would be "missing an important opportunity for leadership." It's something I try to think about in my own life as a boss and as a soon-to-be-father.
-Bill Belichick tells his players: "Do your job." Marcus makes it clear what that job is: "What is your vocation? To be a good person."
-Marcus is a beautiful writer, capable of finding beauty in strange places. In one passage, he praises the "charm and allure" of nature's process, the "stalks of ripe grain bending low, the frowning brow of the lion, the foam dripping from the boar’s mouth." As a writer, I've learned a lot from this skill of his. As a person, I've learned more. It's about looking for majesty everywhere and anywhere.
-At one point Marcus tells himself to "Avoid false friendship at all costs." I think he's right, but we can take it a step further: What if, instead, we ask about the times that we have been false to our friends?
-Marcus constantly points out how the emperors who came before him were barely remembered just a few years later. To him, this was a reminder that no matter how much he conquered, no matter how much he inflicted his will on the world, it would be like building a castle in the sand - soon to be erased by the winds of time. The same is true for us.
-It's interesting how much of Meditations is made up of short quotes and passages from other writers. In a way, it's really Marcus's commonplace book (and he's inspired me to keep my own). One of my favorites is Marcus quoting a lost line from Euripides: "You shouldn't give circumstances the power to rouse anger, for they don't care at all."
-I've talked a little bit about my tendency to overwork and to compulsively do. Marcus has a good reminder: "In your actions, don't procrastinate. In your conversations, don't confuse. In your thoughts, don't wander. In your soul, don't be passive or aggressive. In your life, don't be all about business."
-Marcus was one of the first writers to articulate the notion of cosmopolitanism - saying that he was a citizen of the world, not just of Rome. Which is an interesting and impressive thought...considering his job was as the first citizen of Rome.
-Marcus had many responsibilities, as those who hold executive power do. He judged cases, heard appeals, sent troops into battle, appointed administrators, approved budgets. A lot rode on his choices and actions. He wrote this reminder to himself which beautifully illustrates the kind of man he was: "Never shirk the proper dispatch of your duty, no matter if you are freezing or hot, groggy or well-rested, vilified or praised, not even if dying or pressed by other demands."
-In the first book of Meditations, Marcus thanks Rusticus for teaching him "to read carefully and not be satisfied with a rough understanding of the whole, and not to agree too quickly with those who have a lot to say about something." It's a reminder for us in this busy media world of liars and bullshit artists. Don’t be satisfied with the superficial impression. Don't be reactive. Know.
-How was Marcus introduced to the Stoics? We’re not quite sure but we do know that he got his copy of Epictetus from Rusticus (and in fact, Rusticus may have provided him his own notes from attending Epictetus's lectures). A number of my favorite books came to me from my teachers. In fact, I was introduced to the Stoics by asking Dr. Drew for a book recommendation. Who did he recommend? Epictetus.
-Marcus writes, "Don't lament this and don't get agitated." It calls to mind the motto of another statesman, the British prime minister Benjamin Disraeli: "Never complain, never explain."
-Long before modern discussions of self-talk, Marcus understood the notion: "Your mind will take the shape of what you frequently hold in thought."
-At one point, Marcus essentially says to not ever do anything that we would be worried might remain 'behind closed doors.' It's easy to say, but hard to do. Who wouldn't be embarrassed if their email account was leaked or if a fight with their spouse was made public? We all do things in private that we would never do in front of other people. Which is a good thought/test to evaluate our behavior before we embark on something.
-In Book Six we find one of the strongest encouragements that Marcus gives himself. He says, basically: If someone else has done it - then it is humanly possible. If it's humanly possible, then of course you can do it too.
-I've found over the years that jealousy is a toxic emotion. We want so desperately what others have that we lose the pleasure of the things we already have. Marcus provides a solution: "Don’t set your mind on things you don't possess..., but count the blessings you actually possess and think how much you would desire them if they weren't already yours."
-Repeatedly Marcus warns himself that anger and grief only serve to make bad situations worse. Being pissed off that someone was rude to you isn't soothing - it's agitating. Being sad that you've lost something doesn't bring it back, it exaggerates your sense of loss. It's like the first rule of holes: When you're in one, stop digging.
-When I was on the Tim Ferriss podcast this summer I learned that he had one of my favorite quotes from Marcus taped to his fridge: "When jarred, unavoidably, by circumstance, revert at once to yourself, and don't lose the rhythm more than you can help. You'll have a better grasp of the harmony if you keep going back to it."
-What is tragic about Marcus, as one scholar wrote, is how his "philosophy - which is about self-restraint, duty, and respect for others - was so abjectly abandoned by the imperial line he anointed on his death." As I said, Marcus's terrible son, is an important reminder that it doesn't matter how good you are at your job, if you neglect your duties at home...
-"We are what we repeatedly do," Aristotle said, "therefore, excellence is not an act but a habit." The Stoics add to that that we are a product of our thoughts ("Such as are your habitual thoughts, such also will be the character of your mind," is how Marcus put it).
-Marcus consistently admonishes himself to return to the present moment and focus on what's in front of him. This idea of being "present" seems very Eastern but of course it's central to Stoicism too. "Stick with the situation at hand," he tells himself, "and ask, "Why is this so unbearable? Why can't I endure it?" You'll be embarrassed to answer." Yup.
-In Meditations we find one of the most helpful exercises when seeking perspective: "Run down the list of those who felt intense anger at something: the most famous, the most unfortunate, the most hated, the most whatever: Where is all that now? Smoke, dust, legend…or not even a legend." Eventually, all of us will pass away and slowly be forgotten. We should enjoy this brief time we have on earth - not be enslaved to emotions that make us miserable and dissatisfied.
I'll leave you with one final lesson, in fact, it's the lesson we chose to close The Daily Stoic with. Marcus was clearly a big reader, he clearly took copious notes and studied philosophy deeply. Yet he took the unusual step of reminding himself to put all that aside.
"Stop wandering about!" he wrote. "You aren't likely to read your own notebooks, or ancient histories, or the anthologies you've collected to enjoy in your old age. Get busy with life's purpose, toss aside empty hopes, get active in your own rescue - if you care for yourself at all - and do it while you can."
At some point, we must stop our reading, put all the advice from Marcus and the other stoics aside and take action. So that, as Seneca put it, the "words become works."
6/8/18 email from Ryan
Too much of this month was spent in airplanes or stuck on bedrest. When I could think clearly, I could read, but most of the time I couldn't. Ordinarily this would have been annoying but this month it was particularly distressing because each one of the books I read below was so good that I hated putting them down.
The spread is more diverse than usual—narrative nonfiction, the story of a young girl who died tragically young, two European novels and a bunch of other weird stuff. Almost all of them came by recommendation too (people always ask me where I find the books I read. The answer is: I don't ask people that question. I ask "What books do you recommend?")
Hope you like them...and if you have time and are looking for a book that I think has become only more timely since it was published, I hope you can give Conspiracy a glance. The New York Times called it "one helluva page-turner" and The Sunday Times of London said it was "riveting...an astonishing modern media conspiracy that is a fantastic read." So don't take my word for it. Anyway, try these too.
What Made Maddy Run: The Secret Struggles and Tragic Death of an All-American Teen , by Kate Fagan
The first thing I did when I read this book was recommend it to every college coach that I know. The second thing I did was email the author to let her know how deeply moved I was by the book. You may remember the ESPN story from a few years ago: Maddy was a beautiful, All-American track and field athlete who by all appearances was living her dream. She made it to the Ivy League. She had friends. She was active on social media. Then on January 17th, 2014, she killed herself by leaping off a parking garage. This book is a haunting, thoughtful examination of an all-too-common story where someone looks perfect on the outside, but is deeply pained on the inside. It's a story of people who tried to help but couldn't reach her, a story of other people who thought they were helping but only made things worse, and a story of what pressure, bad choices, and technology are doing to young people. If you have kids, work with kids, whatever—read this book. Also, the title of the book is a reference to one of my favorite novels, What Makes Sammy Run?
Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History, by S. C. Gwynne
How many times did I pass this book in airports? Why did I never pick it up? I'm a huge S.C. Gwynne fan too (Rebel Yell: A Biography of Stonewall Jackson), it makes no sense. This book is amazing. It turns everything you think you know about the American frontier, about Native Americans, about Indian policy on its head...oh, and it is a gripping, unbelievable story. The last of the Commanches war chiefs was the son of Cynthia Ann Parker, a white woman who had been kidnapped by Commanches in 1836? Unreal. S.C. Gwynne is a magnificent writer whose work is filled with beautiful observations that will blow your mind. My favorite is when he compares the Commanches to the Celts or the Mongols, defining them as one of the greatest fighting people who ever lived...and they were armed with repeating rifles and ruled over an empire of millions of square miles. And who were they fighting? White settlers in the late 1800s, people who had studied Aristotle and Thomas Jefferson, who had invented the telegraph, and wanted to live in houses with glass windows. It was clash of civilizations. Horrific, brutal, inevitable. It's just an insane book and insane story.
The Unbearable Lightness of Being: A Novel by Milan Kundera
I read in How To Turn Down A Billion Dollars that this book was Evan Spiegel's, founder of Snapchat, favorite book—not novel, book. When I hear successful people rave about a specific book as life-changing, I try to read it. Even if I don't like the book or agree with it, I learn something. This is certainly a beautiful novel, though I think a strange one to have as your favorite. It is filled with a number of provocative insights and descriptions (of love, of fear, of random chance, of history). I did have trouble liking the protagonist or really any of the characters very much. I mean, none of the horrible pain the characters would have felt had the main guy just not cheated constantly on his partner (who, by the way, repeatedly told him how much pain this caused her). I wonder how much the ephemeral nature of relationships in the book, and the near immediate-gratification / nihilism that it ultimately espouses, influenced Snapchat or how much social media is merely a reflection of that ethos.
The Fall, by Albert Camus
Now if you told me this was your favorite novel, I'd find that to be interesting and revealing. To me, this book is the story of "what happens when good men do nothing." It's about the Bystander Effect and about how emergencies and crises are moments of truth when our principles are tested. The narrator of this book is someone who failed that test and is haunted by it for the rest of his life. I will say it is not exactly the clearest read—it's an odd format and style—but I got through with the help of Wikipedia and some reviews. Was definitely worth it, and I loved the book. Thank you to the random fan who bought this for me in Seattle while I was on tour for Conspiracy!
Mayflower: A Story of Courage, Community, and War, by Nathaniel Philbrick
I believe this is my second Philbrick book after In the Heart of the Sea? It's excellent narrative non-fiction, as always, and paired nicely with what I learned in S.C. Gwynne's book. Did you know that one of the passengers on the Mayflower was also a passenger on the shipwrecked Sea Venture, the news story that inspired Shakespeare to write The Tempest? I mean how insane is that? And it gives you a sense of both how distant and how recent history really is. This book tells the story of the landing of the Mayflower, the hubris and the perseverance of it. It shows the courage and the stupidity of the settlers, and does a good job showing equally the inspiring and high minded ideals of the Mayflower Compact as well as the original sin of the creation of America (our treatment of the natives).
Theodore Roosevelt: A Literary Life, by Thomas Bailey and Katherine Joslin
This was recommended to me by Brett McKay of The Art of Manliness who has turned me onto lots of great stuff. He was right again with this book. Theodore Roosevelt is one of the great all-time world leaders...and on the side he was one of our all-time great writers and historians and readers. This was a man who, in addition to becoming President of the United States, wrote some 47 books in his lifetime, who read a book a day even while he was in office. This is a bit of a nerdy read but there is solid stuff in here about his influences, his style, and his belief that words had to be matched by deeds. Related to this, one of my favorite books about my other favorite president is an even better book in this genre—Lincoln: Biography of a Writer by Fred Kaplan. I also loved Edmund Morris's The Rise of Theodore Roosevelt, which I read at 19 years old and changed my life. Brett had a good list of book recommendations from TR as well.
10/18/16 email from Ryan Holiday:
This is a special email for me to send (and certainly not the second one of its kind I thought I’d get to send in a year). It’s special because it is in part an announcement of the release of my newest book, The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living (B&N, Audible, Indiebound, iTunes, Kobo), which features all new translations of Marcus Aurelius, Epictetus and Seneca as well as hundreds of new stories, anecdotes and exercises to help readers live better.
Some of you have already been enjoying the Daily Stoic email which goes out every morning (now to nearly 10,000 people), which is really only a tiny sliver of what this book offers. I’ve always loved the “daily read” format—one exciting page per day—and now I’ve been lucky enough to publish one of my own on my favorite topic in the world: ancient philosophy.
In any case, I wanted to make October’s reading newsletter different to mark that occasion. Instead of just promoting the book (which I hope you will all read!) I want to provide a number of other awesome philosophy recommendations. Whether you read my book or theirs, I promise you, these books will have an enormous impact on your life. I can say that from experience—because each one of them has changed mine.
In any case, enjoy and keep reading. And of course, let me know what you think of The Daily Stoic and the DailyStoic.com daily email!
***The Best Of the Stoics***
Meditations by Marcus Aurelius
It still strikes now—some 10 years into reading this book—how lucky we are to even have it. Meditations is perhaps the only document of its kind ever made: the private thoughts of the world’s most powerful man about how to make good on the responsibilities and obligations of his positions.
Marcus stopped almost every night to practice a series of spiritual exercises—reminders designed to make him humble, patient, empathetic, generous, and strong in the face of whatever he was dealing with. You cannot read this book and not come away with a phrase or a line that will be helpful to you next time you are in trouble.
Read it, and then read it again as often as you can. (Note: I strongly recommend the Hays’s translation above all others and you can also read my interview with him here).
Letters from a Stoic by Seneca
Seneca, like Marcus, was also a powerful man in Rome. He was also a great writer and from the looks of it, a wise man who dispensed great advice to his friends. Much of that advice survives in the form of letters, guiding them and now us through problems with grief, wealth, poverty, success, failure, education and so many other things.
Seneca was a stoic as well, but like Marcus, he was practical and borrowed liberally from other schools. As he quipped to a friend, “I '’t care about the author if the line is good.” That is the ethos of practical philosophy—it doesn’t matter from whom or when it came from, what matters is if it helps you in your life, if only for a second.
Reading Seneca will do that. (Other collections of his thoughts are great too: Penguin’s On the Shortness of Life is excellent and if you’re looking for an audiobook of Seneca, try Tim Ferriss’s edition The Tao of Seneca: Letters from a Stoic Master)
Enchiridion by Epictetus
Unlike the other powerful Stoics, Epictetus overcame incredible adversity. A slave who was banished from Rome, he eventually became a philosopher and opened a small school.
Notes from his classes survive to us in what is now called the Enchiridion, which translates as a ‘small manual or a handbook’ and it is exactly that. It is the perfect introduction to Epictetus as it is packed with short Stoic maxims and principles.
Unlike both Seneca and Marcus, Epictetus is somewhat more difficult to read and I recommend beginning with those two if you haven’t yet read them. The next step would be Epictetus’ Discourses, which are much longer and deserve a bigger commitment.
***Works From Other Great Stoic-Like Philosophers***
The Moral Sayings of Publius Syrus by Publius Syrus
A Syrian slave in the first century BC, Publius Syrus is a fountain of quick, helpful wisdom that you cannot help but recall and apply to your life.
“Rivers are easiest to cross at their source.”
“Want a great empire? Rule over yourself.”
“Divide the fire and you will sooner put it out.”
“Always shun that which makes you angry.”
Those are a few I remember off the top of my head. But all of them are good and worthy of re-reading in times of difficulty (or boredom or in preparation of a big event).
Fragments by Heraclitus
The Stoics—especially Marcus—loved to draw from Heraclitus, a mystic, ephemeral philosopher whose beautiful fragments are eminently quotable. My favorite line from Heraclitus is his line about how no man steps in the same river twice—because it is not the same river and he is not the same man.
Another favorite: “Applicants for wisdom / do what I have 'e: / inquire within.”
And of course, his most direct and timeless remark: “Character is fate.”
If you’re looking for philosophy that is poetic but also practical, give Heraclitus a chance.
Man’s Search for Meaning by Viktor Frankl
Man is sent to a concentration camp and finds some way for good to come of it. Finds some way to turn it into the ultimate metaphor for life: that we have little control over our circumstances, complete control over our attitude, and our ability to make meaning out of the things which happen to us.
In Frankl’s case, we are lucky that he was a brilliant psychologist and writer and managed to turn all this into one of the most important books of the 20th century.
I think constantly of his line about the man who asks, “What is the meaning of life?” The answer is that you '’t get to ask the question. Life is the one who asks and we must reply with our actions.
Essays by Michel de Montaigne
Montaigne was deeply influenced by some of the books I mentioned above. He was the epitome of Heraclitus’s line about “inquiring within.” So much so that he spent basically the entire second part of his life asking himself (and other people) all sorts of interesting questions and then exploring the answers in the form of short, provocative essays.
(A favorite: Whether he was playing with his cat, or whether he was the toy to his cat).
These essays are always good for a helpful thought or two—be it about death, about “other” people, about animals, about sex, or anything.
Nature and Selected Essays by Ralph Waldo Emerson
While Montaigne’s essays are good for making us think, Emerson’s essays make us act. They remind us that we are ultimately responsible for our own life, for making ethical choices and for fulfilling our potential.
I prefer Emerson to the more indolent Thoreau and because unlike most classic writers, he embodies that uniquely American drive and ambition (but in a healthy way).
If you have not read Emerson, you should. If you have—and you remember fondly his reminders about recognizing our own genius in the work of others, or his reminders to experience the beauty of nature—that counts as philosophy. See how easy it is?
Essays and Aphorisms by Arthur Schopenhauer
Schopenhauer is another brilliant composer of quick thoughts that will help us with our problems. His work was often concerned with the “will”—our inner drives and power.
“For that which is otherwise quite indigestible, all affliction, vexation, loss, grief, time alone digests.”
But he also talks about surprisingly current issues: “Newspapers are the second hand of history”—and that the hand is often broken or malfunctioning.
And of course, the timeless as well: “Hope is the confusion of the desire for a thing for its probability.”
Maxims and Reflections by Goethe
I’d never read or even heard of Goethe until I saw him mentioned in the Hays’ introduction to Marcus Aurelius but I am grateful to have been exposed to the man’s brilliant maxims.
The topics range from natural science, art, ethics, literature to observations on chance encounters he’d have.
Goethe himself was prolific, writing poetry, dramas, scientific treatises, novels and in the last decades of his life he would begin publishing these short reflections. Some favorite ones from the book:
“Behavior is a mirror in which everyone shows his image.”
“Absolute activity, of whatever kind, ultimately leads to bankruptcy.”
“Tell me whom you consort with and I will tell you who you are.”
***Works About The Stoics***
The Inner Citadel and Philosophy as a Way of Life by Pierre Hadot
Pierre Hadot is maybe one of the smartest people I’ve ever read. The Inner Citadel is mostly about Marcus Aurelius and the Stoic concept of the self as a fortress.
Philosophy as a Way of Life is essentially a book about the wisdom of ancient philosophers cumulatively acquired and how we can use the same exercises in our struggles.
I highly recommend both of these. If you’ve read both and want more from the master, I also suggest The Present Alone is Our Happiness which is a series of interviews with Hadot.
Rome’s Last Citizen: The Life and Legacy of Cato, Mortal Enemy of Caesar by Rob Goodman and Jimmy Soni
Marcus Cato has certainly earned his place in the history books—he was the Stoic senator who led the opposition against Julius Caesar who then killed himself rather than live under a dictator. Cato was a soldier, a politician, a thinker and, because of how he lived his life, a philosopher.
His unassailable place in Roman culture is best seen in the old proverbial expression used to make excuses: “We’re not all Catos.” You can also read an interview with Jimmy Soni over at the Daily Stoic.
Marcus Aurelius by Matthew Arnold (essay)
Matthew Arnold was a Victorian scholar who fell in the category of ‘sage writers’—the type of writer who instructs and chastises the reader. This is a fantastic essay on Marcus, who as he remarked in 1863, was a man who held the highest power and most powerful station in the world—and the universal verdict of the people around him was that he proved worthy of it.
A few other great essays on Marcus: "Homage to Marcus Aurelius" by Joseph Brodsky (available in On Grief and Reason: Essays) and “Stoicism in the South” by Walker Percy (available in Signposts in a Strange Land: Essays).
Memoirs of Hadrian by Marguerite Yourcenar
There are not many great works of fiction about Stoicism, but this is one. Written from the perspective of Hadrian, the book takes the form of a long letter of advice to a young Marcus Aurelius, who would eventually succeed him as emperor.
It’s somber but practical, filled with beautiful and moving passages from a man near death, looking to prepare someone for one of the most difficult jobs in the world.
The only other work of fiction about Stoicism I can recommend is Tom Wolfe’s A Man In Full—and then of course, the Loeb edition of Seneca’s plays.
During his lifetime, Seneca was actually more famous for his tragedies than he was for his philosophy (there is a line from one of his plays entombed as graffiti at Pompeii). Anyway, I was enthralled by these dark, disturbing but ultimately stoic plays.
Dying Every Day: Seneca at the Court of Nero by James Romm
I loved this book and read it in one long, long flight. I was riveted and I'm someone who already knew a lot about Seneca. This book is particularly interesting because the author understands that his subject is a person of contradictions but doesn't judge the subject.
Instead he seeks to understand it. In Seneca it is this: how can a philosopher accumulate so much political power? How can a wise man tutor such a monster?
How can an austere man aspire to (and enjoy) great wealth? How can a philosophical writer also be a passionate playwright?
I'll say it again: I loved this book. I ''t necessarily agree with all its conclusions but it made me think all the way through.
Lives of Eminent Philosophers Volumes I & II by Diogenes Laertius
Ironically, Diogenes’ most famous biography in this collection is of the other Diogenes—Diogenes the Cynic. Other excellent and illustrative sketches include Zeno, Ariston, Cleanthes and Chrysippus the Stoic. Heraclitus is another great biography.
All of these vary in length. Zeno is over a 150 pages, Herillus (not to be confused with Heraclitus) is 2 pages. But regardless of length, they are all quite good.
My favorite little quirk of the book is Diogenes’ weird poem that he writes about each philosopher and of course the credulity with which he reports on their unusual deaths (on that note, you may also like the book The Book of Dead Philosophers, a book on how many of the world’s most famous philosophers supposedly died.)
The letters of Marcus Aurelius and his mentor and rhetoric teacher Marcus Cornelius Fronto survived and are interesting to flip through. For more related to Epictetus, you can look into the short autobiography Courage Under Fire by James Stockdale. **
Anyway, this is already become one of the longer reading list recommendation emails I’ve ever 'e (which I suppose is fitting considering The Daily Stoic is my longest book).
Some of you might have already read some of these books—but I’d urge you to take this email as a reminder to pick them up again.
Philosophy is not something you know, it’s something you do. It’s designed to be read and re-read, to be discussed, written about and most of all, to be lived. I hope these recommendations get you started along that path and I hope the path is as fulfilling, provocative and helpful as it has been for me.
The Purpose of Life Is Not Happiness Harry J. Stead timeandritual.com Aug 25
“But I don’t want comfort. I want God, I want poetry,
Aldous Huxley spent the entire summer of 1931 writing ‘Brave New World’. He was living in France at the time and had already established himself as a writer. Huxley had published four satirical novels prior to Brave New World, as well as a book of poetry. He also edited the literary magazine Oxford Poetry.
‘Brave New World’ is Huxley’s most famous novel and rightly so. I do not think there is any other book that has had such a profound impression on me. The comparison with Orwell’s ‘Nineteen-Eighty Four’ is fitting, but the vision and foresight in Brave New World, the sheer audacity it displays is unrivalled. Clearly, Huxley was a genius, a rather bold, daring intellectual eager to discover the delicate realms of both utopia and dystopia.
The context for ‘Brave New World’ is an international scientific empire that has managed to manufacture a society where truth and reason are less significant than happiness and comfort.
The entire society has been sterilised; there is no disease or emotional pain. The people are ignorant of the concept of love, it is traded for promiscuity and casual relationships. Old age, nature, thought and anxiety are removed and a rigorous structure of psychological conditioning is practiced upon the youth. A strict ban on books, philosophy and religion is in place?—?the people view this as protection from harmful material. Each of these pursuits are a distraction from happiness for they are all too uncomfortable and confusing for a people in pursuit of pleasure.
A drug called ‘soma’, an opiate with no withdrawal symptoms, is widespread and used to numb emotions and feelings. It is necessary to maintain social order; the people cannot imagine a life without it for it carries “all the advantages of Christianity and alcohol; none of their defects.”
“In Brave New World the soma habit was not a private vice; it was a political institution…” writes Huxley. “The daily Soma ration was an insurance against personal maladjustment, social unrest and the spread of subversive ideas. Religion, Karl Marx declared, is the opium of the people. In the Brave New World this situation was reversed. Opium, or rather Soma, was the people’s religion.”(Aldous Huxley, Brave New World Revisited)
All of those beautiful human emotions?—?pain, sorrow, trust, delight?—?are never experienced and people are instead reduced to a nothingness existence.
Huxley’s idea of the perfect totalitarian state would not punish wrongful behaviour, but would instead ease people into loving their servitude through pleasure and desensitisation. There would be an exchange from the black leather boot and the cracking whip to drugs, sex, pleasure and gentle conditioning. This would provide the people with no reason to rebel against authority. No discontentment could come between the ordinary man and the state.
The principles of Henry Ford’s assembly line stretch throughout the novel, indeed the people view Ford, alongside Sigmund Freud, as the creator of their civilisation.
It is a society of predictability, certainty, pleasure and comfort.
The novel introduces a foreigner, John the Savage, to the civilised World State. John was born outside civilisation on the Savage Reservation. He falls in love with the works of Shakespeare early in his life. Through Shakespeare, he learns of tragedy, love, loyalty and pain?—?all foreign ideas to the civilised people. He is able to verbalise his own feelings with the words of Shakespeare and in doing so, he recognises the true beauty of human emotions.
Shakespeare provides John with a framework to rebel against the civilised world. John commits himself to the language and ideal of poetry and to nature’s truth and consequently, he rejects the sterilised essence of the world he has found himself in. John is the tragic hero of Brave New World, a character whose idealism eventually leads to his demise.
“Men can only be happy when they do
The force that drives Huxley’s dystopia is the Western culture of seeking the end, the belief that one’s reason for being here is only for happiness. It is supposed, perhaps unknowingly, that there will come a time when our suffering will be finished and the journey will finally come to an end. There is a destination somewhere over those blue remembered hills where all our struggles will end?—?where heaven and horizon will collide. We will be happy, healthy, without depression, worry or anxiety, sitting comfortably with total harmony within ourselves.
Life, by its very nature, is never free of struggle. But, people are incessant in their belief that the day will come in the future when it will all be over.
Brave New World, Huxley believed, would be the end consequence of this foolishness. Because ultimately there will come a time when people will value their happiness over freedom. Pleasure, then, would be followed to its conclusion and willingly allowed to become the foundation of society.
“Give me television and hamburgers, but don’t bother me with the responsibilities of liberty” (Aldous Huxley, Brave New World Revisited)
Huxley understood the myth of arrival, the idea that life is a journey, to be an illusion. Many will come to appreciate this, some sooner than others. The ‘good life’ is seen as beyond reach and such a realisation can cause disillusionment and despair. Even when one finally grasps all that is believed to fund happiness, the initial haste eventually withers away. For humans are accomplished at acclimatising to new heights.
It is this misery and despair, caused by the myth of arrival and life’s constant struggles, that creates the quiet desperation necessary for a people to accept happiness over their freedom. But, the question must be asked as to what we will miss once we make this decision. Truly, reflection and thought is needed about what matters and about what makes us who we are.
Because the faster the world becomes and the less time we have to stop to reflect, the more we are amnesiacs, sleepwalking towards a destination that we did not choose.
“True happiness is to enjoy the present, without anxious dependence upon the future, not to amuse ourselves with either hopes or fears but to rest satisfied with what we have, which is sufficient, for he that is so wants nothing. The greatest blessings of mankind are within us and within our reach. A wise man is content with his lot, whatever it may be, without wishing for what he has not.”
Aldous Huxley was presenting a choice between freedom or pleasure. Humans have a natural instinct for freedom, a drive to follow the beat of one’s own heart. There is no dignity, no pride or love without freedom as to be free is our most natural state and to lose it in such a mindless way betrays all that we are. It is a sad time when many would not only welcome their enslavement, but would rejoice when finally all responsibility is taken away.
Freedom is inseparable from responsibility. We have the freedom to speak our minds, yet the responsibility to make sure we are clear and meaningful. We have the freedom to act, but the responsibility to act appropriately. See, responsibility only brings ache, pain and burden. It almost never brings pleasure. But, without responsibility, without autonomy, we can no longer find the answers within ourselves, but must instead seek guidance elsewhere.
However, with careful reflection, we have to stop and question the conventional wisdom surrounding the idea of happiness. And so the question arises, do people truly want happiness?
Or do they want to struggle against the wind, to fight for their family, to bleed against their misfortune, to break their own heart, to bite their own lip, to put down bribery, to follow their omens, to hang on tight to their past, to move beyond the edges, to love so passionately that they lose themselves, to slay their demons and to discover new creations?
No, happiness is never as virtuous as it seems. Rather, you only believe so whilst you are sat alone in the cellar, distant with the memories of the past. But, this, of course, is amnesia.
Aldous Huxley was warning the individual against the belief that the object of life is happiness. Those moments of happiness that everyone has experienced are rare and fleeting, yet we cling onto them for dear life as if the same script is supposed to extend forever. Instead, rather like John the Savage, each person should follow a purpose, a vocation, an ideal, a fight or a love.
A meaning to one’s life should embrace a struggle for it is necessary to move through time believing your suffering holds a great purpose. Thus it is not a question of a meaning to life itself, but instead a meaning to the suffering endured through life.
A purpose to life, a struggle against nature or a deep breath amid chaos is almost always more glamorous than happiness. How dull those people are who lay on the beach all day and how foolish we are to think so highly of them. For where there is no darkness, dirt or filth, there is also no light, health or life.
Aldous Huxley believed that a shift in our perspective, amongst other things, is needed if we are to avoid what at this moment seems inevitable.
“Man, the bravest of animals, and the one most accustomed to suffering, does not repudiate suffering as such; he desires it, he even seeks it out, provided he is shown a meaning for it, a purpose of suffering. The meaninglessness of suffering, not suffering itself, was the curse that lay over mankind so far.” - (On the Genealogy of Morals, Friedrich Nietzsche)
Thus in the spiritual world we find the formative forces that belong to our moral life. The moral world becomes for us a reality. We see how an ethical impulse cannot in one earth-life effect a change in the physical body, but when it passes over into the next life on earth, can work there quite definitely as a health-giving influence, no less truly than heat works in the physical world, or light, or electricity. Source: Rudolf Steiner - GA 231 - Spiritual Knowledge: A Way of Life - The Hague, November 16th, 1923 Translated by Mary Adams
The Polymath Project: The Simple Truth Behind Reading 200 Books a Year Somebody once asked Warren Buffett about his secret to success. Buffett pointed to a stack of books and said,
“Read 500 pages like this every day. That’s how knowledge works. It builds up, like compound interest. All of you can do it, but I guarantee not many of you will...”
In January of 2015, I found Buffett’s quote. I decided to read. I was going to read and read and read and never stop until I got some damn answers. I didn’t quite make 500 pages a day, but, in these last 2 years, I’ve read over 400 books cover to cover. That decision to start reading was one of the most important decisions in my life. Books gave me the courage to travel. Books gave me the conviction to quit my job. Books gave me role models and heroes and meaning in a world where I had none. I want to say reading 200 books a year is an amazing thing. But the truth is, it’s not. Anybody can do it.
All it takes is some simple math and the right tools.
1. Do Not Quit Before You Start
When average Joe hears the advice “Read 500 pages like this every day”, his snap reaction is to say, “No way! That’s impossible!” Joe will then go on to make up reasons to justify his belief without doing any deep thinking at all. These might include “I’m too busy”, “I’m not smart enough”, or “Books just aren’t for me.” But what if we go a little deeper? For example, what does it actually take to read 200 books a year? Two years ago, I stopped to do the simple math. Here’s what I found: Reading 200 books a year isn’t hard at all. It’s just like Buffett says. Anyone can do it, but most people won’t.
2. Do The Simple Math
How much time does it take to read 200 books a year? First, let’s look at two quick statistics:
The average American reads 200–400 words per minute. (Since you’re on Medium, I’m going to assume you read 400 wpm like me)
Now, all we need are some quick calculations…
200 books * 50,000 words / book = 10 million words
That’s all there is to it. To read 200 books, simply spend 417 hours a year reading. I know, I know. If your brain is like mine, it probably saw “417 hours” and immediately tried to shut off. Most people only work 40 hours a week! How can we possibly read for 417 hours? Don’t let your monkey brain turn you away yet. Let’s do a quick reframe for what 417 hours really means…
3. Find The Time
Wowsers, 417 hours. That sure feels like a lot. But what does 417 hours really mean? Let’s try to get some more perspective. Here’s how much time a single American spends on social media and TV in a year:
608 hours on social media
Wow. That’s 2250 hours a year spent on TRASH. If those hours were spent reading instead, you could be reading over 1000 books a year! Here’s the simple truth behind reading a lot of books: It’s not that hard. We have all the time we need. The scary part?—?the part we all ignore?—?is that we are too addicted, too weak and too distracted to do what we all know is important… All it takes to start reading a lot more is to take “empty time” spent Twitter-stalking celebrities or watching Desperate Housewives and convert some of it to reading time.
The theory is simple. It’s the execution that’s hard.
We all know reading is important. We all know we should do more of it. But we don’t. The main reason this happens is a failure to execute. I’m not so perfect at it yet, but here are some tactics that have helped me get results.
I. Use Environmental Design
If you were quitting cocaine, would you keep it lying around the house? Of course not. Media is designed to be addictive. Moving away from media addiction can be as difficult as quitting drugs. The biggest bang-for-buck changes here are environmental. If you want to read, make sure (1) you remove all distractions from your environment and (2) you make books as easy to access as possible. As an example, here’s my immediate environment:
I travel a lot. That doesn’t stop me from reading. The picture on the left is of my “bookshelf” in Thailand. I try to keep books everywhere so I can just pick one up and start reading. The picture on the right is my smartphone desktop. Notice there are only two apps. One of them?—?the Kindle app?—?is for reading. The other is for habits… Which brings me to my next point.
II. Upload Habits
Willpower is not a good tool for lifestyle change. It always fails you when you need it most. Instead of relying on strength of mind, build a fortress of habits?—?these are what will keep you resilient in tough times. If you’re not familiar with habit science, my favorite book on the subject is Tynan’s Superhuman by Habit. It’s infinitely practical, and practical is all I care about. Getting good at habit formation took me years. Many of the mistakes I made were avoidable. If I could go back, I’d find a habit coach. Here’s how I see it. One game-changing idea from a good book is worth thousands of dollars. If a coach helps you read ONE more good book a year, you already get your money’s worth.
III. Go Multi-Medium
When it comes to reading, be a jack of all trades, not a specialist. If your goal is to read more, you can’t be picky about where you read or what mediums you use. I read paper books. I read on my phone. I listen to audiobooks. And I do these things everywhere?—?on park benches, in buses, in the toilet… Wherever I can. Make your reading opportunistic. If you have a chance, take it. If you don’t have a chance, find one.
“I read a book one day and my whole life was changed.”?—?Orhan Pamuk
If I hadn’t started reading, perhaps I’d still be at my dream job. Perhaps I’d still be at my desk, taking peeks at the clock and wondering if that was how I was going to die… If you’re looking for answers, give reading a try. You may find much, much more than what you were looking for.
Free E-Books OnlineBookBub
Scribd Read Like You Mean It. Costs $8.99/mo.
Library For All begs for money. For K-12 students.
BookShare A Benetech initiative. ebooks for people with visual, physical, and learning disabilities.
BookRix some free, some not
Read Print ReadPrint is a free online library where you can find literally thousands of free books to read for free online, from classics to science fiction to Shakespeare. Registration (it's free) at ReadPrint gives the user a virtual library card for a wide variety of books, as well as the ability to keep track of what you've read and what you'd like to read, discover new books you might like, and join online book clubs to discuss great works of literature.
Nineteenth CenturyEncyclopedia 123 Encyclopedia 123 is made up of information from the late 1800s. when the British Empire was at its height, before airplane travel, before automobiles were common and before the western world had been battered by two world wars.
Dorothy L. Sayers
The Unpleasantness at the Bellona Club by Dorothy L. Sayers. It is always a pleasure to read a novel by Miss Sayers who was, during the thirties of the last century, the acknowledged to master of the literate detective story writers. This is an early work, in which Lord Peter Whimsey is given the task of establishing the time of death of an elderly gentleman found dead in his arm chair at the Bellona Club. An inheritance depends on time of death, but just as Whimsey solves this problem another complication arrives. The death, it turns out, was not from age, but was murder, and Whimsey must start over again. This is recommended for anyone who likes a well-written story. 4 people found this helpful
I read my first Lord Peter mystery at least 70 years ago, and I will always place Dorothy Sayers' books at the top of my absolute favorites list.
Today he seems an unusual person perhaps to the people of 2000, but it helps if you remember that the war he mentions is the first World War, which started over 100 years ago in 1914.. Class system in England at that time was a great deal more intense than now.
This is a really nice story, full of upper class England, men's clubs, rich people who did not hold down jobs, servants firmly in their places, retired old men, and women acting as women were supposed to do, and of course, the root of all evil, money....lots of money. Lord Peter solves the problem in his usual Bon vivant manner.
Happy Birthday Dorothy L. Sayers June 13,
what a joy to discover that the books were even better than the TV adaptations – with wonderful writing, depth of character, superb plotting and really gripping tales. Needless to say, I devoured the lot very rapidly.
Edgar Allan Poe10 Little-Known Facts About Edgar Allan Poe How well do you know the master of the macabre? Here are 10 little-known facts about the original horror maestro, Edgar Allan Poe.
The name Edgar Allan Poe conjures all things creepy and macabre. His poems and short stories have long instilled terror into the hearts of readers, and he is considered one of the most important American writers in history. But what do we really know about Poe, other than his dark literary gifts?
Here are 10 little-known facts about one of the earliest masters of American horror, Edgar Allan Poe.
1. Poe’s parents were actors
It’s likely he was given the name “Edgar” after the character in Shakespeare’s King Lear, in which his parents were appearing during the time of his birth.
2. The name “Allan” came from his foster family
After his father left the family and his mother died, Poe was taken in by the family of John Allan, a wealthy Scottish merchant living in Virginia. Poe was never formally adopted by the Allans, but they gave him their name, which he eventually chose to use in his professional career.
3. He published his first book at only 18 years old
In 1827, Tamerlane and Other Poems was released; the byline read “By a Bostonian”—a reference to Poe’s place of birth.
4. Poe attended the University of Virginia for only one year
He incurred massive gambling debts, which left him unable to afford to remain at school, despite the money John Allan claimed he was sending to his foster son.
Edgar Allan Poe and the Mysterious Murder of New York Beauty Mary Rogers Her death fascinated Poe and remains a mystery to this day.
Edgar Allan Poe's 1842 murder mystery novella The Mystery of Marie Rogêt tells the story of Marie Rogêt, a beautiful young Parisian woman whose body is found, battered and bruised, in the Seine River. The tale captivated audiences during its day—perhaps, because, save for the victim's name and the location of her death, the story was true. In creating his story, Poe explicitly borrowed details from the real-life slaying of Mary Cecilia Rogers, a young New Yorker known to many as the “Beautiful Cigar Girl” who worked in a downtown tobacco shop.
LibrariesNeil Gaiman and Chris Riddell on why we need libraries – an essay in pictures Two great champions of reading for pleasure return to remind us that it really is an important thing to do – and that libraries create literate citizens - Words by Neil Gaiman and illustrations by Chris Riddell - Thu 6 Sep 2018 11.59 EDT
Send comments to firstname.lastname@example.org, Colby Glass, MLIS, Professor Emeritus